At the heart of Christianity is a personal encounter with Jesus Christ. This doesn’t mean that everyone who becomes a Christian has to have an experience like Paul did on the road to Damascus, but it means that everyone who is truly born again will encounter Jesus by His Spirit. Often that begins by faith, accepting the truth of the Gospel and the work of Jesus on the cross and then as we grow in faith we learn to interact with Jesus as a living being as we grow up in Him. But make no mistake, every believer (whether they feel it or not) encounters Jesus.
When I first became part of the organic church movement, there was a lot of talk about encountering Jesus. Many of those I learned from had taught us how to encounter Jesus by waiting on the Lord in silence and prayer. As I’ve been exposed to more and more parts of the house church movement, however, I’ve noticed varying degrees of emphasis on encountering Jesus in prayer, usually less. To some degree I’m sure this has to do with some who have tried to call the church away from religious prayer routines.
While I applaud leaving behind dead religious traditions, I’m often saddened by the hardness towards people who try to encounter Jesus within the organic church/house church movement. Our lives were never designed to be lived outside of a regular encounter with Jesus, so while we need to leave behind the trappings of religion that really were more like hiding than meeting Jesus, we also must position our hearts to regularly encounter Christ. Jesus tells us to do this individually in secret prayer routines where we meet the Father (see Mathew 6:5-6).
The life of the body, however, is not just the coming together of the individual lives of the believers that make it up. Christians have always believed that because of the blood of Christ they have had direct access to God themselves, personally (Hebrews 4:15-16), but they’ve also always believed that something different happens when believers come together and pray. Jesus said that He would show up in a different, more significant way when two or three believers gather together and pray. Part of the promise of Him showing up when those two or three gathering and agreeing in prayer is that He will answer their request (Matthew 18:19-20).
So this encountering of Jesus through prayer, this agreeing together, this listening and obeying Christ, must be done both individually and corporately. If we try and obey the commands of Jesus without it, we will find ourselves continually wearied and unequipped both individually and corporately, because we were never designed to live the life of Christ outside of being fueled by encounter with Him. While this must happen individually, it must certainly happen corporately. If we don’t teach our churches how to pray, we stop successive generations of disciples from learning how to pray together (we don’t pass it on) and we lose the promise Jesus gives us when we agree together on anything.
Friends, our brothers and sisters from the house church planting movements around the world almost unanimously agree that movements do not start without a groundswell of prayer. This may begin with one person, but it culminates with many, many people praying for God’s Kingdom to come to their neighborhood, city, and region. When they gather and pray in a significant way, God answers. These are the people that have put their dependency on God answering their prayers and because of that they see people healed, raised from the dead, and most importantly lives transformed by the Gospel. I believe we have much to learn from these brothers and sisters, not the least of which is their dependence on God answering their prayers.
Friends, we serve a God who desires to encounter us. He will do this both individually and corporately, but He will encounter us differently with a group than He does when we are all alone. So let’s not stop gathering together with other brothers and sisters to pray, as some are in the habit of doing, but let’s begin to gather to ask Jesus for the harvest that He desires to bring in.
He will respond.
Buried in the account of Paul becoming a Christian and a leader in the church there is a small phrase that I think has some fairly significant implications for how we understand discipleship:
Now for several days he was with the disciples who were at Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?” But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.
When many days had elapsed, the Jews plotted together to do away with him, but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket.
-Acts 9:19-25 (emphasis mine)
This story is about the tremendous transformation that happened in Paul’s (then Saul’s) life. Just prior to this, Saul had just been killing Christians and was finally stopped when the Lord knocked him to the ground, blinded him, and subsequently healed him. But one of the indicators of Saul’s total transformation was that within a few days (and possibly a few weeks) of his conversion, Saul had his own disciples.
Don’t miss this. These weren’t just random disciples. These weren’t disciples that already existed in Damascus. These weren’t disciples that were made by Paul after he had known the Lord for a decade or better. These were *his disciples*. Saul’s. They were disciples of a man who had come to know the Lord only days or weeks before.
Why is that significant? Well, when was the last time you expected a new believer to have disciples? When was the last time you saw someone who had just come to Jesus preach Christ in a way that caused others to gather around them? When was the last time you expected your new convert to begin pointing others to the Christ they had just received?
What this story tells me is that discipleship is not for the oldest believers or the most experienced believers in our midst. Discipleship is the responsibility and the inheritance of even the youngest believers among us. When we teach them to wait until they know more about Jesus, the church, and everything, we teach them discipleship is about knowing stuff. But discipleship isn’t about knowing stuff, it’s about obeying Jesus. Even relatively new believers can teach newer converts how to obey, if they’ve learned how to themselves.
My point isn’t that this is the story for every believer or we should expect this out of everyone who has come to Christ yesterday. Instead, I want us to be open to the possibility that the Holy Spirit can do this. The Holy Spirit can so transform a person’s life in an instant that they can make disciples quickly. There will be those that the Lord powerfully moves on and can start making disciples from day one or day two following their conversion. It’s not impossible.
More specifically, what if instead of doubting this possibility, we encouraged those who came to Christ to do this? What if we
stopped believing that God only works through those with seminary degrees started believing that Christ within someone is enough to point others to Jesus and help grow them into maturity? What if we encouraged people in this direction instead of encouraged them into immaturity and dependency on us?
Saul had disciples within days or possibly weeks. Not everyone you lead to Jesus will be like this, but I think we sell our disciples short when we don’t believe that it’s even possible.
Maybe it’s time we started encouraging our disciples to make disciples, even right out of the gate. Who knows? Maybe we might find a few more Paul’s that way.
Welcome to Inspiration Avenue!
My conviction is that our generation is over-taught and under-inspired, so every week I cultivate some of the most inspiring content I can find on the internet and bring it to you. I hope you are inspired to live fully submitted to Christ and pursuing everything He purchased for you on the Cross.
Maybe this goes without saying, but I don’t expect you to agree with me about everything I post here. In fact, I expect some of the things I post will rattle your theological cages. My suggestion? Be inspired by people who aren’t perfect. Realize you won’t agree with everything I share here. Eat the chicken, spit out the bones.
So, without further ado, here are three sources of inspiration for the week:
Methods and Tools vs. Prayer and Obedience: Roger Thorman writes about his journey into simple, organic house churches on his blog, SimpleChurchJournal. This post hammers at the thought that all of our disciple making methods and strategies are useless outside of a close walk with the Lord. This is so crucial, because often we get so caught up in the methods that a relationship with Christ can get left behind.
The Phenomenonal Growth of the Salvation Army: Lex Loizides is a church historian of the revivalist variety. He spends his time at his blog Church History Review telling the stories of revivals of the past. Currently Lex is telling the story of the Salvation Army. While the whole story is powerful, I was particularly touched by the picture here of William Booth as an old man, completely eclipsed by the men and women he had raised up into ministry from the ranks of the poor and disenfranchised. May God help us all to raise up disciples that touch the nations of the Earth like He did with William and Catherine Booth.
David Ravenhill: David Ravenhill is the son of famed preacher and revivalist Leonard Ravenhill. Leonard Ravenhill was known throughout the 70’s and 80’s for calling the church away from being like the world. I recently came across a quote of David, echoing his father in many ways: “this tidal wave of deception [. . .] seeks to make self the ultimate object of our worship while reducing God to being our ultimate personal trainer. In recent years, the words “your destiny” have been preached, prophesied, and promoted throughout the Body of Christ, to the point where self has become the center and focal point of life rather than Christ and His Kingdom.” Let’s all purpose to serve Jesus and not continue to ask Jesus to serve us.