Recently David Fitch wrote a post called “Self Talk: How to Not Pray to Yourself” and it struck a chord with me because I’ve contemplated the state of the prophetic as of late and peoples’ tendencies to prophesy out of their own soul, not out of God’s Spirit. In the article, Fitch talks about discerning the voice of the Lord and how we get off track when we begin praying only for the things we want without regard for what Jesus wants. This article was helpful, but I still found myself lamenting the lack of an article about prophesy and listening to ourselves instead of the Lord.
The problem, as I see it, is that charismatic prophecy used to be a kind of holy man’s gifting, where the gift was reserved for the truly spiritual and people were only released to prophesy after gaining a significant track record in both their character and their gifting. As the years went on, more and more were ushered into the prophetic and, while we want as many participating in the gifting as we can get, the preparation and forming of prophetic individuals has taken a back seat.
Now, because we want everyone to prophesy, so much of the “track record” that was necessary before is seen as hindering. Many times I see those who are young in the prophetic sharing things they’ve seen in their imaginations, mistaking those things as visions from Jesus. Don’t get me wrong, I’m excited about people stepping out and attempting to hear from the Lord, but I know the danger of people building on what they see in their imaginations, thinking these ‘visions’ are truly from the Lord.
Elementary training in the prophetic teaches that we “hear” from three sources: God, Satan, and ourselves. The trick to dealing with prophecy is knowing where a message comes from. God’s words bring peace, clarity, and freedom to our hearts. They are often accompanied by true confirmation from others who hear from the Lord. Satan speaking to us can be difficult to discern, especially when we’re new. However, usually the voice of the enemy comes with condemnation, shame, and draws our attention away from Jesus and the Bible.
It’s much harder to discern whether what we hear is from ourselves. Many times the things we hear touch areas that are so near and dear to our heart that it’s had to remain objective. I find that the church has a difficult time prophesying politically, for example, because often people are very biased about the topics they are praying and speaking into. Christians know the right answer, the answer that is ultimately right, and I’ve watched as they have prophesied out of “the right answer” instead of what God is truly doing.
The danger in all of this is that we become trumpets for our own hearts and desires and not a vessel for the Lord to speak through. Instead of hearing and declaring what the Lord is saying, regardless of how much it challenges conventional wisdom, we become mouthpieces for what our minds can dream up. God over and over again in Jeremiah and Ezekiel challenged the prophets who prophesied good out of their made up prophecies. This kind of prophecy doesn’t require any obedience. It promises us what we want without submission to the Lord or His process. Like Peter, we end up telling Jesus He’ll never have to suffer and find out later it was the Father’s will for that to happen.
The fix for this is to learn true listening and obedience to what we hear. We have to begin to spend time in prayer listening first and leaving our agendas either till the very end or out entirely. Periods of time spent in silence or asking God questions instead of intercession and request are the beginnings of relationship with God outside of what we want. When we learn to wait on God, to dialogue with Him rather than supply our own answers, quickly we will learn there is a God who answers that is beyond our definition of right and wrong. He is real and wants to interact with us. He will speak, we don’t need to supply the right answers.
In order to grow out of listening to our own soul and truly hear God, we also need to learn how to deny ourselves. Most inaccurate prophetic activity I see both in the New Testament and in the current day stems from a failure to see God’s activity through the lens of the cross. Anyone trying to regularly practice hearing the Lord’s voice ought to focus a specific part of their prayer life asking the Lord to help them lay down their agendas. So much of imaginations that get passed on as prophecy stem from the fact that people are emotionally tied to what they want to see happen. Learning to separate ourselves from what we want and submit to what God wants helps us to see beyond our own personal desires.
Lastly community is key to this process. When I share what I believe I’m hearing with other believers, it gives my community the chance to reflect what they see back to me. Remember, even the most prophetic among us only see in part. When I trust my brothers and sisters with what I’m hearing and allow them to help me discern what is from God, I’m actually getting help seeing beyond myself, which is so hard for all of us, not just those of us with prophetic gifts. Jeremiah was told by God that a key part of his prophetic ministry was to separate the precious from the vile (Jeremiah 15:19) and sharing what we hear with others and letting them weigh our words is a critical part of this process (1 Corinthians 14:29). I don’t know a mature prophetic individual that hasn’t learned this process.
God has an incredible journey ahead for us in hearing His voice. He is not silent and wants you to go on a journey of hearing Him and believing what He is speaking. Critical to that is us learning to separate our own internal voice from the voice of the Spirit that comes and speaks to our hearts. When we separate the precious (God’s voice) from the worthless (our wants and desires) in what we’re hearing, that’s when we become God’s spokesman.
And isn’t that what all of our hearts are truly hungering for?
As I wrote yesterday, I have a pretty long history in the charismatic expression of Christianity. I truly treasure my past because I wouldn’t have come to Christ apart from seeing and experiencing the power of God in the present. I truly believe that the power of the Holy Spirit is critical to seeing apostolic Christianity restored to the Earth.
So it was curious for me several years ago when I was reading Alan Hirsch’s book “The Forgotten Ways” that he mentioned a missing ingredient of the missional church was the Pentecostal experience:
What is still largely missing from this emergent phenomenon is any sustained and explicit Pentecostal presence, with all its passion and fire. While it’s true that Pentecostalism taught us the true value of apostolic ministry, the Pentecostals have not been a noteworthy expression of [emergent missional church], as far as I am aware. This is probably because Pentecostalism is still basking in the relative success that church growth praxis brought them.
Hirsch, The Forgotten Ways (Page 270)
I would say that Hirsch’s experience of a lack of Pentecostals or charismatic experience in the emergent missional church mirrors my experience with house churches largely outside of our network. And while I may be off on this, my perception is that very few house churches are started with those from charismatic backgrounds.
This is sad to me because charismatics should feel the most at home in house churches. House churches exist to allow every member of the body of Christ to participate in the gathering. The meetings are small to intentionally facilitate interaction, especially the sharing of gifts. Paul says in 1 Corinthians 14:26 “When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.” The kind of organic church Paul describes here allows for the power of the Holy Spirit to move among different members of the body.
Pentecostals and Charismatics should believe in the democratization of the Holy Spirit. That’s a big five dollar word that describes that idea that the Holy Spirit gives Himself to each and every believer. Because every believer gets a measure of Christ’s gifting through the power of the Spirit, every believer should be participating in a meeting of believers with the Holy Spirit leading like the director of an orchestra. The democratization of the Holy Spirit means every believer can participate in the work of God.
Peter best articulates this for us in his famous message to the Jews in Jerusalem after Pentecost:
No, what you see was predicted long ago by the prophet Joel:
‘In the last days,’ God says,
‘I will pour out my Spirit upon all people.
Your sons and daughters will prophesy.
Your young men will see visions,
and your old men will dream dreams.
In those days I will pour out my Spirit
even on my servants—men and women alike—
and they will prophesy.
What Peter is saying in this message is that a day that the prophet Joel had predicted has come to pass: God is pouring out His Spirit on everyone. Prior to this, God had poured out His Spirit on special anointed individuals, mainly kings and prophets. The Holy Spirit’s activity was unique and happened only among select people. But now, because of the sacrifice of Jesus, everyone could have access to this elusive Holy Spirit. Men and women, young and old, even the servants–all would be able to move in the gifting of God.
These are the verses that launched the Pentecostal movement in the early 20th century. A desire to be filled with the Spirit and experience God personally marked places like the Azusa Street revival. But over the last 100 years, the movement has grown increasingly comfortable with letting ‘anointed’ men and women do the hard work. It’s not uncommon for attenders in charismatic congregations to have never experienced the Holy Spirit in any way outside of the pastor or preacher’s ministry.
All of this, then, is a giant appeal from me to those who believe in the gifts of the Spirit to put into practice the democracy of the Spirit. Do you believe God gives gifts to His church? Good! Then gather believers together in their homes and have meetings like they were described in 1 Corinthians 14. Let members of the church practice sharing their gifts from the Holy Spirit with each other. Don’t be content with someone else exercising their one gift for the entire body. Keep pressing into the Spirit until every member of the body of Christ is participating in a meeting of believers with the gifts God has given them.
The result will be the strengthening of the church.
I came to Christ in the midst of a spiritual revival that was sweeping through sections of the church in the mid-90’s. I watched my mom get miraculously healed of cancer in front of my eyes and it was shortly after that I gave my life to Christ. It was during this time that Brownsville, Toronto, and other places were experiencing moves of the Holy Spirit. We treasured that season because we were watching things that happened in the Bible regularly occur before our eyes. For us, this was what Christianity was supposed to be about.
Somewhere around the year 2000 many of those movements faded a bit and it was during this time I started feeling called to church planting. After college I moved to Kansas City to learn church planting and how to follow the Holy Spirit like I had seen others do. I got a bit more than I bargained for, though. Not only did I learn church planting and following the Holy Spirit, but I got introduced to the concept of house churches and my thinking about the body of Christ was turned upside down. Shortly after this I moved back to Iowa.
Since that time, I’ve mostly given myself to starting house churches in our region and raising up disciples that will make disciples. And even if you’ve read my blog, it’s largely focused on the idea that the church is a people who meet simply and make disciples.
Lately, though, I’ve been thinking about revival, the movement of the Spirit, and how that all functions in the context of movements and making disciples. You could think from posts I’ve written like Awakening, Harvest, and Broken Nets Part I, II, and III that I don’t believe in revival anymore. But that’s not the case. I believe (and am asking) for a movement of the Holy Spirit in our country, I just think it looks different than what most people are expecting.
What I mean is this: revival and awakening have typically happened in the context of existing structures of church. Because of this, these movements of the Spirit seem to draw people to a location, a church building, one or more dynamic leaders, etc. Men and women are born again, miracles happen, existing believers are convicted of sin, and renewal comes to the church. But the outpouring of the Spirit is based around a place, a few places, or a few dynamic individuals. The everyday person doesn’t expect to participate, other than to help or receive from those who are leading the meetings. And when trouble or turmoil comes to the places where the Spirit is moving, the revival or awakening inevitably ends.
But even yesterday as I was reading St. Patrick’s Confession I was reminded that movements of the Spirit happen in the context of disciple making movements that change whole nations. These empower every believer, not just the anointed few, to take the gospel to every sphere of life. This type of awakening can be passed to others with a simple version of church that allows the Gospel to spread like a virus among the lost. Instead of a few places experiencing awakening, it can move from person to person and have a much greater impact.
The Holy Spirit isn’t confined to our church meetings. He’s not just interested in elevating the spiritual intensity of the existing church for four or five years every decade. He is interested in the Gospel touching the hearts of lost men and women who don’t even know how lost they are. Imagine a movement of the Spirit that is able to invade a gang-ridden inner city that would never darken the door of your local Assembly of God or Vineyard church. He WANTS to release his power for miracles AND godliness among them as well. Holy Spirit even wants to spawn church planting movements that are filled with dreams and visions and signs and wonders and people coming to Jesus in every context!
How do I know this? Because it’s the testimony of church history. It happened with the first century church: THERE WAS BARELY A CHURCH TO REVIVE! All there was were lost people who needed this kind of movement of the Spirit. It happened again with guys like Patrick, It happened in this country with a couple of guys named Wesley. It’s been happening in China since the 1950’s. It happened in this country as recently as the late 60’s and early 70’s. We call it the Jesus People movement. And all over the world it’s currently happening in countries where you can be killed for following Christ. These are normal movements of the Spirit!
Friends, I believe God still wants to send the Holy Spirit in unprecedented ways*. But the way that that we package the outpouring will affect how far it will go and how deeply it will impact us. So let’s keep asking and keep believing for a movement of the Spirit, but let’s contend for it knowing it will not be something that shouldn’t look like a more zealous church service. It looks like a grass-roots movement of people coming to Christ, churches being formed, and missionaries being sent out.
*For example, I believe Joel 2 was fulfilled partially in Acts 2, but I don’t we’ve seen the ultimate fulfillment of “I will pour out my Spirit on all people,” yet (see Acts 2:17-21).
Disclaimer: If you ever see a footnote on the bottom of a post, it’s likely to become a follow up post at some point. This post originated here.
There is a giant market in Christianity in the West for all things “missional.” In fact it’s so large, we’ve started naming things missional that aren’t. And much of the missional conversation has begun to center around doing good works for our neighbor–caring for the sick, empowering the poor, advocating for those at the margins.
All of this must include sharing the gospel. The missional movement will go completely off track if it abandons the story of Jesus as the way to the Father and the only answer for the human condition. In fact, while good works are important and cannot be ignored, sharing the good news must take priority in our lives. I say this as someone who has taken in people without homes and cared for the fatherless. Only the Gospel of Jesus ultimately saves people.
Our model for all of this should be Jesus Himself. He sets the terms and conditions for how Christianity should be lived out and demonstrated on the Earth. We should be surprised, then, to find that much of the missional movement not participating in the power of the Holy Spirit and advocating for a display of His power, because Jesus regularly relied on the Holy Spirit to sustain His mission.
Hear me on this: I’m sure Jesus would welcome us caring for the poor. I’m sure Jesus would encourage us for extending love to those who seem outside of the social norm. I’m sure Jesus would encourage us to care for the sick. I just see Him do it in the Gospels in a radically different manner than the missional church in the West.
A few examples of this:
After being tempted in the wilderness for 40 days by the devil, Jesus returns to Nazareth and preaches in a synagogue. He teaches from Isaiah 62, proclaiming His intent to bring good news to the poor, proclaim release to captives, open the eyes of the blind, and loose the oppressed. After being chased out of the hometown for not doing many miracles, he moves on to Capernaum where He sets a captive free by casting a demon out of a demonized man (Luke 4:14-37). There aren’t many in the missional movement I hear practicing freeing people in this way.
Jesus frequently emphasized caring for the sick. But we don’t see Jesus establishing hospitals*. What we do see is Jesus healing Peter’s mother-in-law (Matthew 8:14-17), a paralyzed man (Mark 2:1-12), and a man born blind (John 9:1-6). These are just some of many healing miracles that were the method Jesus used to “care for the sick,” (John 21:25). I hear many advocating for better healthcare in the missional movement, but very few people praying for healing.
Jesus also did a number of other miracles for the benefit of others. He fed those without food. He did this twice through miracles of multiplication (Matthew 14:13-21, Matthew 15:32-39). This is rarely how I hear missional people speak of feeding the hungry. And I hear very few answers from the missional crowd about how to deal with demonized men who live as outcasts that no one knows how to deal with. But Jesus ends both the oppression and the isolation by rebuking the demonic presence and freeing the man (Mark 5:1-20).
Jesus did all of these signs as proof that He was truly the embodiment of God’s Kingdom (John 2:23, John 6:2, John 15:24). And He did these miracles, not because He was God incarnate, but because He relied on the power of the Holy Spirit (see perhaps my favorite missional verses of all time, Phillipians 2:6-8, and John 5:19 & Matthew 12:28).
Not only did Jesus rely on the power of the Holy Spirit to be on mission Himself, He told us to do the same. He said that those who believed in Him would do not only the works He did, but greater works (John 14:12). And he commanded the apostles not to begin attempting the mission until the Holy Spirit came and gave them power to do the mission, too (Luke 24:49, Acts 1:4-5). Once this happened, they embarked on a very similar story as Jesus did.
My point in bringing all this up is that we often try to carry out the commands of Jesus in the power of the flesh. And while I’m sure there are true and real times Jesus has asked us to bandage a wound, be a friend to the lonely, and be an advocate for the poor, I want us to remember that the Jesus of the Bible had a radical, powerful trust in the Holy Spirit to deal with the true ills of society, not just manage the side affects. He brought the resources of Heaven to bare on the problems of Earth, not just the efforts of men.
The only mission we are called to is the one Jesus started. We aren’t to bring just our resources to bear on the world’s problems. We’re to draw on the Holy Spirit to truly heal the evil around us. If we want to engage in the true mission of Jesus, I think we need that same radical, powerful trust in the Holy Spirit Jesus had.
But the choice is ours: Will we do mission our way, or Jesus’?
*This is not a critique on hospitals nor me advocating not going to doctors. It’s purely a statement of fact.
Yesterday I shared some thoughts about how “not being fed spiritually” isn’t why we participate in a church. My primary argument (in case you hate clicking links) is that we weren’t primarily designed be fed by another person, but by the Lord Himself. But I realize that because of the state of the church today, that could leave many of you asking, “How do I do that?”
Because of that, I want to look at four different ways the Bible encourages us to fuel our spiritual man. God actually has ways for you to feed your heart and soul yourself as you encounter Him. My encouragement to you is to look at the four different ways listed below and pick one (or more) that you aren’t doing, but to also do it daily for ninety days before you give up on it. There are many, many days where the disciplines I practice don’t feel like they are accomplishing anything. But the overall effect of doing them consistently over the years has had a tremendous impact on my life.
So, to feed your spiritual man, you should try the following:
- Pray. I know what you’re thinking. You pray. But I’m not talking about the short “Help me, God,” sort of prayers we pray throughout hectic days. I’m talking about a kind of prayer where your mind is focused, your heart is attentive, and you and the Father are dialoguing back and forth. Part of the problem we experience with prayer is much of the church has taught us not to expect God to talk back to us. But prayer is a communion of our spirit with God’s Holy Spirit where real relationship happens. If you have problems praying I have a few suggestions: 1) Get alone. 2) Leave behind all of your electronic devices. 3) Bring a pen and some paper. Write your part of the conversation out on paper and then wait. And as God brings truth to your spirit or brings up a Bible verse, or shows you a picture write those things down. Over time as you practice this, you’ll begin to get good at hearing the voice of the Holy Spirit as you wait for Him.
- Read the Bible. Again, this can seem so elementary, but we so don’t do the simple things and it hurts us. Can we put away our books, our blogs (even this one?), our Christian programs, and truly begin to understand what God is saying? Jesus (and Moses) said “People do not live by bread alone, but by every word that comes from the mouth of God,” (Matthew 4:4). We have to get to our place in our walk where we understand we are dependent on God’s word to feed our spirit on a daily basis. This encounter with the word has to go beyond just dull, repetitive reading, though, to ushering us into an encounter with Jesus (John 5:39). In our network, I encourage believers to get in groups of two or three and read 20 to 30 chapters of the Bible in context every week. Consuming a large amount of Scripture in context has helped us grow in understanding of God’s will for our lives. Not only that, but we’ve met God in the process.
- Do the will of the Father. “I have a kind of food you know nothing about…My nourishment comes from doing the will of God, who sent me, and from finishing his work,” (John 4:32-34). Jesus, as a human being, had learned to become dependent, not on natural food, but a spiritual food that came from the Father. This wasn’t just because Jesus was God. Jesus had to lay aside His divine nature and become like us in all things (Philippians 2:6-8). So His entire life was an example of how redeemed humanity can live in relationship to the Father. Friends, this means you can be fed spiritually when you participate in God’s will! That can be as simple as encouraging someone or responding to a truth from the Bible or as unique as Jesus prophesying to the Samaritan woman about her various scandals and leading her to repentance. Regardless, every time we do God’s will, it strengthens who we are on the inside. Many of my friends who understand spiritual disciplines miss this reality because it can’t be done alone in a closet. But some of my most spiritually dynamic mentors and friends are people who were people who received from God and obeyed when He asked them to act. Don’t miss this powerful step!
- Pray in the Spirit. Paul had a very particular type of prayer that he stressed was important for building up our inner man. This was praying in tongues or praying in the Spirit and it was designed as form of communion between our spirit and God’s Spirit. When Paul talks about this type of prayer, he says that a believer “…will be speaking by the power of the Spirit…[and] is strengthened personally,” (1 Corinthians 14:2-4). And because of this, Paul says about himself “I thank God that I speak in tongues more than any of you,” (1 Corinthians 14:18). I think many times, we under-emphasize the role this gift has in strengthening our spiritual lives. Much could be written about this gift, but let’s start here: If you have this ability, put it into practice daily. If you don’t have this gift, ask the Lord for it. He loves to give more of the Spirit to those who ask.
The Old Testament has a story that we can learn from in regard to these disciplines. During their time in the wilderness, God would rain down manna from heaven for the Israelites to eat and told them to gather what they needed for that day. If they tried to gather more than what they needed for that day, when they went to eat it the next day, what was left over had rotted and was covered in maggots. They couldn’t live off the previous day’s manna.
So too, we can’t live off of one good day with the Lord or three good days in a week, let alone one day a week when we gather as a church. Again, much of the church is weaker than it needs to be because they aren’t daily engaging the Lord in these ways.
My encouragement to you if you read yesterday’s post and didn’t know where to start is to pick one of these disciplines that you aren’t strong in and practice it for the next seven days. Take stock on what you’ve noticed as far as a change in your walk. I want you to spend 90 days trying a discipline, but even at one solid week, my guess is you will start to see a dynamic change in your walk with the Lord.
Remember, this is important. You were created for relationship with God. Don’t miss these avenues to encountering Him and growing by feeding yourself on God and His word.
Sometimes life takes different turns than we expect. We can start out with good intentions and get distracted along the way. We can end up in a place we never would have gone on our own.
And often, the fact that we didn’t mean to end up in the spot that we’re in can be discouraging. Why didn’t life turn out the way that I thought? Did I miss God’s plan for my life? Have I disappointed God with the choices I’ve made?
If this is you, I’ve got good news: It’s not too late to overcome.
Don’t miss that. The circumstances you are in can still be overcome. You’re not too far gone or too old or too sinful. You’re not doomed to a life of failure in life and before God.
How do I know? Because I’ve been reading the book of Revelation lately. And in the book, Jesus addresses seven churches that existed in the first century. All of them had difficulties. Most of them were a mess. But to each of the churches Jesus had this to say: “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes…” and then He makes them a promise about what they will receive if they overcome.
Catch this. Because He makes the promise, not just to the churches who are doing well, but to all of the churches no matter how deep the struggle. He makes the promise to churches that have failed in one or sometimes many areas. To each church, Jesus breaks in and basically says, “It’s not too late to overcome.”
You could be enduring life-threatening suffering. “He who overcomes will not be hurt by the second death.“
You could find yourself holding to false teaching and have been deceived. “To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.“
You could have been tolerating immorality in your life or in the lives of people around you. “He who overcomes, and he who keeps My deeds until the end, to him I will give authority over the nations; and he shall rule them with a rod of iron, as the vessels of the potter are broken to pieces, as I also have received authority from My Father; and I will give him the morning star.“
You could look alive to everyone else but be dead on the inside. “He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels.”
You could be standing before an open door of the Lord’s favor. “He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.“
Or…you could be lukewarm, ineffective in your calling and not really doing anything. “He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.“
Friends, you could find yourself in any of these situations or disqualify yourself in a thousand other ways. But Jesus has a promise for you. If you are willing to follow Him and and lay down your life in the way that He asks, it’s not too late to overcome. You can do what He asks and die tomorrow and you would stand with Jesus as an overcomer in Heaven.
Our biggest hindrance is how hopeless we feel. But it’s not too late.
You can overcome.
“He who has an ear to hear, listen….”
Yesterday I argued that uncrucified Christianity is a hot mess.
As I was writing yesterday, the Holy Spirit began to speak to me a little bit about the idea that taking up our cross is the way that we make room for the Holy Spirit.
This should be obvious: Most of Galatians 5 talks about how the flesh and the Spirit are at war with one another within us. Paul goes on to say that those who belong to Jesus “nailed the passions and desires of their sinful nature to his cross and crucified them there,” (Galatians 5:24).
If you go back and read Galatians 5, Paul is almost circular in his reasoning: “Let the Holy Spirit lead you. Then You won’t desire the things of the flesh. But you have to have crucified your fleshly desires. So walk in the Spirit.” As you read it, you see this divine cycle where we both get help from God and we partner with God in this fight against our uncrucified selves.
My point is this: Taking up our cross opens a realm of activity for the Spirit. It’s not an accident that Jesus’ death on the cross opened up Pentecost for the early church. So if we desire greater activity of the Holy Spirit, we have to (by His help) appropriate the crucifixion in our own lives.
Friends, I am about as charismatic as they come. I desire more of the Holy Spirit moving and operating in my life. But there is some of the flesh, some self-glorification, some level of selfishness that has tainted much of the Spirit-empowered work at least in many parts of the world where I have witnessed it.
But I have also seen parts the work of the Spirit where people are laying down their lives for Jesus and the Gospel. In these places, the men and women have a purity like I haven’t seen. They aren’t flashy. The Gospel spreads. Miracles are common and Jesus is glorified. And this is what I’m hungry for in the West. Not just miracles. The fullness of the Holy Spirit that comes when we lay our lives down.
Today, I’m sort of just ranting. But I hope I’m right about this reality and I hope we all together can pursue this and encourage others, so that more and more of the church can be swept up into this reality.