I’ve sat across the table and listened to the stories of discouraged pastors describe in great detail where the ministry took a wrong turn. Often it wasn’t from an evil decision or a judgment from God. People stopped coming. The recession happened and people stopped giving. The church plant didn’t work out like they thought. In all of these cases, the result was the same: We’re shutting the church down.
My heart breaks every time this happens. Sometimes there are good, godly men and women doing their best in whatever capacity the Lord has called them to serve the church and circumstances cause there not to be enough money. Sometimes other resources are the issue, like a lack of volunteers. Regardless, the point is that churches with true believers and well meaning hearts close down all the time. Current statistics estimate roughly 3,700 churches close their doors every year.
But there is good news! First, because of the Gospel of Jesus, no matter what capacity you served your church in the past, you are not a failure. God loved you regardless of the outcome of your work for Him. His death and resurrection means that the work that you carried on for Him was not in vain. Paul, after spending an entire chapter in 1 Corinthians on the subject of the resurrection says this: “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless,” (1 Corinthians 15:58).
But there’s even more good news: Just because the money and the volunteers and the resources dried up, doesn’t mean your church needs to close. It might mean the church needs to change. The fact of the matter is the Kingdom of God doesn’t run on money, so even though resources are tight, the ministry can continue. Just because the resources have disappeared doesn’t mean the relationships and family of an existing church need to end.
How does this happen? For a church that wants to continue on but doesn’t have enough money to pay for a building or staff or the have the resources to support such things, house churches are a viable option. The existing church would transition to a church or a network of related churches that meet in the homes of its members and continue the work of sharing the gospel, building up the church, and making disciples.
This would mean a lot of changes for a church that was used to meeting as a traditional church on Sunday morning. It will most likely mean the pastor would forsake a salary (if he or she hadn’t already), it will mean that the format of the meetings you’ve become accustomed will change, and the ministry of the church will have be taken up by whatever members of the church remain, not just the pastor. Also, not everyone will want to make this jump, so be prepared for some who would be okay in any other traditional context to not make this jump with you. For those who feel God isn’t done with the church yet, but don’t see a way forward, it’s a viable alternative.
If you’re facing this moment in the life of your church, feel free to contact me at PursuingGlory at gmail dot com or check out my resource page featuring the best books on house churches.
More than that, don’t give up hope in God, the gospel, or the family of God. God loves you. You and your church haven’t failed. He has a plan that continues regardless of the cash flow. God, who raises the dead, can take what seems like has died and transform it into something new.
Recently David Fitch wrote a post called “Self Talk: How to Not Pray to Yourself” and it struck a chord with me because I’ve contemplated the state of the prophetic as of late and peoples’ tendencies to prophesy out of their own soul, not out of God’s Spirit. In the article, Fitch talks about discerning the voice of the Lord and how we get off track when we begin praying only for the things we want without regard for what Jesus wants. This article was helpful, but I still found myself lamenting the lack of an article about prophesy and listening to ourselves instead of the Lord.
The problem, as I see it, is that charismatic prophecy used to be a kind of holy man’s gifting, where the gift was reserved for the truly spiritual and people were only released to prophesy after gaining a significant track record in both their character and their gifting. As the years went on, more and more were ushered into the prophetic and, while we want as many participating in the gifting as we can get, the preparation and forming of prophetic individuals has taken a back seat.
Now, because we want everyone to prophesy, so much of the “track record” that was necessary before is seen as hindering. Many times I see those who are young in the prophetic sharing things they’ve seen in their imaginations, mistaking those things as visions from Jesus. Don’t get me wrong, I’m excited about people stepping out and attempting to hear from the Lord, but I know the danger of people building on what they see in their imaginations, thinking these ‘visions’ are truly from the Lord.
Elementary training in the prophetic teaches that we “hear” from three sources: God, Satan, and ourselves. The trick to dealing with prophecy is knowing where a message comes from. God’s words bring peace, clarity, and freedom to our hearts. They are often accompanied by true confirmation from others who hear from the Lord. Satan speaking to us can be difficult to discern, especially when we’re new. However, usually the voice of the enemy comes with condemnation, shame, and draws our attention away from Jesus and the Bible.
It’s much harder to discern whether what we hear is from ourselves. Many times the things we hear touch areas that are so near and dear to our heart that it’s had to remain objective. I find that the church has a difficult time prophesying politically, for example, because often people are very biased about the topics they are praying and speaking into. Christians know the right answer, the answer that is ultimately right, and I’ve watched as they have prophesied out of “the right answer” instead of what God is truly doing.
The danger in all of this is that we become trumpets for our own hearts and desires and not a vessel for the Lord to speak through. Instead of hearing and declaring what the Lord is saying, regardless of how much it challenges conventional wisdom, we become mouthpieces for what our minds can dream up. God over and over again in Jeremiah and Ezekiel challenged the prophets who prophesied good out of their made up prophecies. This kind of prophecy doesn’t require any obedience. It promises us what we want without submission to the Lord or His process. Like Peter, we end up telling Jesus He’ll never have to suffer and find out later it was the Father’s will for that to happen.
The fix for this is to learn true listening and obedience to what we hear. We have to begin to spend time in prayer listening first and leaving our agendas either till the very end or out entirely. Periods of time spent in silence or asking God questions instead of intercession and request are the beginnings of relationship with God outside of what we want. When we learn to wait on God, to dialogue with Him rather than supply our own answers, quickly we will learn there is a God who answers that is beyond our definition of right and wrong. He is real and wants to interact with us. He will speak, we don’t need to supply the right answers.
In order to grow out of listening to our own soul and truly hear God, we also need to learn how to deny ourselves. Most inaccurate prophetic activity I see both in the New Testament and in the current day stems from a failure to see God’s activity through the lens of the cross. Anyone trying to regularly practice hearing the Lord’s voice ought to focus a specific part of their prayer life asking the Lord to help them lay down their agendas. So much of imaginations that get passed on as prophecy stem from the fact that people are emotionally tied to what they want to see happen. Learning to separate ourselves from what we want and submit to what God wants helps us to see beyond our own personal desires.
Lastly community is key to this process. When I share what I believe I’m hearing with other believers, it gives my community the chance to reflect what they see back to me. Remember, even the most prophetic among us only see in part. When I trust my brothers and sisters with what I’m hearing and allow them to help me discern what is from God, I’m actually getting help seeing beyond myself, which is so hard for all of us, not just those of us with prophetic gifts. Jeremiah was told by God that a key part of his prophetic ministry was to separate the precious from the vile (Jeremiah 15:19) and sharing what we hear with others and letting them weigh our words is a critical part of this process (1 Corinthians 14:29). I don’t know a mature prophetic individual that hasn’t learned this process.
God has an incredible journey ahead for us in hearing His voice. He is not silent and wants you to go on a journey of hearing Him and believing what He is speaking. Critical to that is us learning to separate our own internal voice from the voice of the Spirit that comes and speaks to our hearts. When we separate the precious (God’s voice) from the worthless (our wants and desires) in what we’re hearing, that’s when we become God’s spokesman.
And isn’t that what all of our hearts are truly hungering for?
Every once in awhile I think this is incredibly important to revisit. You and I will not always agree. What we do from there is very important.
You and I will disagree.
Most people think this is a problem. I disagree.
First of all, I disagree with myself sometimes. You may think that’s impossible, but as a growing human being, I change my mind sometimes. I think that’s healthy.
Other times, Future Me disagrees with Present Me. Or, sometimes Present Me disagrees with Past Me. So if I argue with myself, I’m bound to disagree with a completely different human being from time to time.
The question isn’t whether we disagree. The question is what we do with the disagreement.
Some disagreement comes from one or more of us not being submitted to Jesus. The fix for that is for both of us to submit to Christ in whatever area.
But a lot of disagreements come from the fact that we’re human. We’ll approach things differently. It’s bound to happen. In those places, the fix is for…
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Anyone who has an ear should listen to what the Spirit says to the churches.
-Jesus, Revelation 2:7, 11, 17, 29, 3:6, 13, 22
For a long time I thought these verses meant that we should pay attention to what the Holy Spirit was saying. That seemed pretty straightforward.
I also used to think the reason that God asked us to share what we’re hearing from the Holy Spirit with others was to keep us from being deceived. And I’m still sure that’s part of the reason.
Over the past few weeks, I’ve seen the Holy Spirit speak to people from different backgrounds and locations about the exact same thing, weaving a tapestry of a message that could never be accomplished if only one person or even one church was the only one hearing what the Spirit was saying. It’s got me thinking that maybe God has something more for us in sharing what we’re hearing than just accountability.
I think there is a place where we can listen to the Holy Spirit ourselves, but when we bring together what we hear from Him, there is a richer, more in-depth, more accurate picture of what God is doing in the Earth. It only takes us being willing to listen with other believers, being willing to wait together to discern His voice, listening to what the Spirit is saying to all of us.
Who knows? Maybe God wants to weave what you are hearing from Him together with what He is speaking to others to accomplish more than you could ever imagine. Maybe, just maybe, if we begin to listen together, we can confirm and establish the reality of what God is doing in our day.
But it starts with us sharing what we’re hearing, together.
Are you listening?
Are you sharing?
It’s a tragedy that’s been around for thousands of years. But every once-in-awhile God lets you see old truth through new eyes.
In short, the story goes like this: David had sinned by dealing deceitfully with Uriah the Hittite and sleeping with his wife, Bathsheba. The judgment, according to Nathan the prophet, was a sword of violence being unleashed in David’s family. This prediction begins to come true when Ammon (David’s oldest son) is killed by Abasalom (David’s third oldest son). Abasalom is banished from Israel, then restored, and once restored he begins to quietly launch a revolution to take the kingdom from David.
When the revolution happens, David is banished from his own kingdom. He takes a remnant with him and begins a war with Absalom that culminates in a final battle. It’s during this final battle that David forces his commanders to swear that if they capture Absalom they will not kill him. All of the commanders take the oath, but Joab, one of David’s most trusted commanders finds Joab hung by his hair in a tree and kills Absalom anyways.
And it’s here that our story really begins–David does what any good father would do–he weeps for his son. We see David’s heart on full display as he cries out “How I wish I had died instead of you!” Now, Joab tries to be the sensible one in all of this. He reminds David that Absalom was his enemy and that many men fought (and died) in order to restore his rule, but that matters little to David. He eventually did pull himself together and honor his army, but we see his true heart on display in his lament.
This is where God began speaking to me. I was reading this story to my sons and my daughters and I could so identify with wanting to take their place even though one of them had tried to lead a rebellion against me. “No parent should have to bury their child,” says Theoden in the Two Towers and it’s this kind of love, however misguided it may seem to others, that fills parents when they think about the demise of their children, even ones who are their enemies. As parents, it’s only right to want to die, believing our children have a better future ahead. It’s what makes us parents.
As I read the story, I began again to see the heart of God–A father who loved his children so much, that even though they participated in a horrible rebellion to overthrow His Kingdom and replace it with their own, would rather die in the place of His children than see them perish. If we feel this way…if us natural human parents feel this way towards our children…if David feels this way towards his son who sought to overthrow him, then how much more must our heavenly Father feel towards us?
[Editor’s Note: I am slightly preoccupied this week, so I’ve asked some friends to help me keep some posts coming your way. Today’s post is a review of Misreading Scripture with Western Eyes. The review is by David Washburn.]
Randolph Richards is dean and professor of biblical studies at Palm Beach Atlantic University, and Brandon J. O’Brien, a former student of Richards, is a part-time instructor of religion at College of Du Page and editor-at-large for Leadership journal.
Together Mr. Richards and Mr. O’Brien have revealed where many Christians throughout time have mistakenly interpreted the words and actions within scripture through their cultural norms instead of the culture of the scriptural writer. As a result, those living in western societies are frequently blind to the cultural subtleties of those living in other cultures. Westerners may often miss the point of a biblical passage where the reader is expected to know something which would go without saying. For example: If I was to say, “I’m going out to eat.” It would go without saying, that I am going to go out to a restaurant. If I was in another culture or time, it would go without saying, that I was going to eat outside. Many times we assume that what we say will be understood because the reader or listener will understand what went without saying.
“The core conviction that drives this book is that some of the habits that we readers from the West (the United States, Canada, and Western Europe) bring to the Bible can blind us to interpretations that the original audience and readers in other cultures see quite naturally” (p. 15).
It is normal for readers from the West to view things with Western eyes. It is very difficult to read and perfectly understand a book which was written with an Eastern point of view, when all your life you have viewed the world from a Western viewpoint. That does not mean we can not learn to train ourselves to look for those differences. The nine differences identified in this book are written to “help us learn to read ourselves. . . . Before we can be confident we are reading the Bible accurately, we need to understand what assumptions and values we project onto the Bible: those things that go without being said and that make us assume that some interpretations are self-evident and others are impossible” (p 16)
We are all culturally immersed in our way of life. Everything we do, say and think is effected by the cultural world around us. It is easy for us to forget that The Bible was not written to people within our culture. This book helps to show us that we can not simply read our world into the Biblical world. The word of God is true and perfect. It applies to everyone worldwide, but we must also remember to view God’s Word with an eye towards the culture and times of the writer.
This is an excellent book which I highly recommend Christians to read. It will not overnight make you understand all the cultural differences within Scripture, but it is a good place to start.
David Washburn is a follower of Jesus, a husband, a father, and a grandfather. He is an author of short stories and blogs occasionally. You can connect with David on Facebook and Twitter.
If you’ve been reading the blog for any length of time, you know that I am a huge fan of simple, multiplying discipleship and church planting. The problem is so few people have seen examples of disciple and church multiplication that I find it helpful to provide examples when I find them. This most recent example came from a new Facebook Friend, Lee Wood:
I trained Edward Kisembo and his 6 key leaders two months ago in Uganda. He Edward has launched 20 groups and last week they lead 103 people to Christ and launched many more groups in homes. Jude is a key leader who started one group of believers who he trained to all start groups. Those 5 groups have lead 12 people to faith and launched two new groups. Multiplying spiritual families (groups) is training every disciple to hear/accept, obey and spread all Jesus’ commandments. They trained this entire group of people to do the same thing in Rwanda the last two days.
All Disciples Are Involved
“The main purpose of life is to glorify the Lord. We can do this best when we know Him most intimately and serve Him most fervently. It is God’s intention is for every disciple to be engaged in ministry. Those who are gifted with the five leadership gifts in Ephesians 4:11-12 are to equip those with other gifts to do the work of the ministry, which results in the building up of the Body of Christ. Though each believer has a different gifting and a unique calling, everyone is to be engaged in living out the Great Commandment (Matt. 22:37-40) and carrying out the Great Commission (Matt. 28:18- 20).
If we are living out the Great Commandment then we will be making reproducing disciples because part of the disciple-making process is “teaching them to obey everything I [Christ] have commanded” and the Commission itself is one of those commands. Hence, every believer should by definition be involved in making reproducing disciples. It is a short step from this toward starting reproducing spiritual communities (churches) because several of the other commands demand a spiritual community to carry out. Reproducing disciples will result in reproducing churches as a matter of obedience.” -Curtis Sergeant