What It’s About: A.J. Dejonge tells the autobiographical story of their time as Campus Crusade for Christ (CCC) University missionaries when he and his team made a transition from a staff-led campus ministry to a student-led campus ministry. This allowed CCC staff to start and oversee multiple campus ministries at different colleges. Based on this experience, he argues that student-led (or lay-led) ministries can reach more people than any revival through the means of disciple multiplication. Dejonge contends that only catalytic ministry styles will allow CCC, other college ministries, and even the church itself achieve the multiplication disciples it is called to.
What I Liked: There was so much to like here!
First, Dejonge is clearly interested in starting movements where people need to hear the Gospel of Jesus Christ. This is something people who have fallen in love with Jesus should be pursuing and his passion to reach the lost is contagious. Everything that is found within the pages of this book is focused on getting more people involved in reaching those who haven’t come to love Jesus.
While the book tells the story of their campus ministry expansion, it’s organized around different proverbs that their ministry has discovered. These proverbs help tease out the wisdom of their approach of putting every day students in charge of the ministry of reaching the campus. A few of the proverbs include: “Lead only to train,” “Value transferability over personal genius,” and “The empowered masses will always outperform the professionalism of a few.” Many of these proverbs are designed to help navigate the tricky balance between being a too-heavily centralized ministry or a healthy decentralized movement.
I love how the principles found in this book don’t just apply to CCC. While everything he learned during his time is taught through the lens of a college ministry, many of the concepts of multiplication have been borrowed from experienced church multiplication experts and can be easily implemented in multiplying ministry in the church. Dejonge essentially said part of this process was designed to help his college students start churches if they graduate and move to towns where no churches exist. At the very end of the book he acknowledges he is now in the process of planting a church outside of CCC using the very principles he is writing about.
What I Didn’t Like: There’s really only one chapter of the book I didn’t like. Chapter 10 is called “Ownership and Control” and Dejonge wrestles with the question of who really owns the ministry in this chapter. By the end of the chapter, it’s clear that while Dejonge is clearly in favor of giving much of the ministry happening on each campus to the college students on each campus, at the end of the day it’s still the staff who are ultimately in charge. This seemed odd from a book called “Giving Up Control.” He talks about a nearby college ministry that wanted support, but ultimately did not want to become a CCC affiliate and then goes on to speak about the wisdom of franchises. I think here, he misses the point of humility, being teachable, and healthy response to mentors in favor a business model that is man-centered. He makes some understandable points about why CCC staff is still ultimately in control of each ministry and yet there is a sense in reading this chapter that the name and brand of the ministry may still occupy a little too high of place in the author’s mind.
Should You Get It: Probably! If you’ve never been in ministry or never thought about multiplying disciples and churches, I would likely point you to an easier entry point like “The Master Plan of Evangelism” by Robert Coleman, because it’s more accessible for every Christian. However, if you are in any kind of leadership capacity, if you have a heart for making disciples that make disciples, if you have apostolic leanings, or you’re part of a house church or church plant, I would seriously encourage you to pick up a copy of this book. It has a lot of practical wisdom about instilling skills and competencies in people so that you can entrust the work of the Gospel to them with minimal oversight and this is critical to raising up movements of the Gospel.
When I was in Bible College, I had one of the best roommates I could have asked for. We had both come to the school to learn more about the power of the Holy Spirit. My friend was an evangelist, but our school focused almost exclusively on prayer and the power of Holy Spirit. So late in our first year at the school, he got permission from the head of the school to do some intensive research about how those three topics intersect.
My friend completed his paper, but I always remember the conclusion he came to in the paper was simultaneously simple and profound: The New Testament church’s experience was one of rhythms. Instead of focusing on one aspect or the other (something the church is exceptionally good at), the church of Acts would continually move through rhythms: The community would gather and pray, the Holy Spirit would respond, and the result would be a missionary thrust that lead many people to the Lord.
You see this in Acts 1-3. Jesus ascends into Heaven but tells the disciples to wait in Jerusalem for the outpouring of the Holy Spirit. In Acts 2, the Holy Spirit is poured out on the believers and a great harvest is gathered in from Peter’s message. The Harvest continues in Acts 3 with the healing of the lame man and many people coming to Christ.
The rhythm begins again in Acts 4-6. The apostles are brought before the high council and warned not to speak of Christ. When they are released they gather together and pray. This time the building they are praying in is shaken by the Holy Spirit and those gathered were filled with great boldness. Miracles begin to happen, a great number of people came to the Lord, other leaders were raised up, and the mission continues to go forth.
One more example is Acts 13-19. Acts 13 opens with believers in the diverse church of Antioch ministering to the Lord and fasting. It was during this time of prayer and fasting that God by the Holy Spirit spoke to the church to send Paul and Barnabas on their first apostolic mission. This apostolic mission was marked by signs and wonders and culminated in a number of new churches in Galatia and Asia Minor.
This is important for a simple reason: There is a great divide in the church. Often people who devote themselves to prayer are separated from those who give themselves to evangelism. Oddly enough, people who experience the Holy Spirit in profound ways are often separate from the people who pray and the people who evangelize. This isn’t the way God designed the church to function. We weren’t designed to live in continual prayer meetings that never see the Holy Spirit spill out to the streets and touch the lost. Nor were we designed to be constantly evangelizing without the power of the Holy Spirit that comes when we gather together and pray.
Instead, the church often will find itself somewhere in this cycle, praying, going in the power of the Holy Spirit, and then proclaiming the Gospel to lost people. In fact, this is the testimony of many of the great moves of the Spirit throughout history, starting with the book of Acts right up through the church planting movements that are happening across the globe right now.
Are you in a season where evangelism and mission is low? Maybe it’s time to return to the place of prayer and ask God to pour out His Spirit. Are you continuing in the place of prayer, but not much else? It may be time to lift your eyes to where the Holy Spirit might moving. Are you experiencing the Holy Spirit in profound ways but not seeing much harvest? It’s possible that the Holy Spirit is sending you to people outside of your church community to share the Gospel with power. The key is knowing what season you’re in. We get stagnant (even disobedient) when we choose one activity over what the Holy Spirit has us in.
So, what season does the Holy Spirit have you and your church in right now?
Dear brothers and sisters in Christ around the country,
Our house church network is in a season where we need to hear from the Lord about a number of things. There is no external threats, per se, but a number of us our sensing its time to gather together and seek the Lord in prayer in the way I described above. We are gathering tomorrow night for an extended time of prayer and listening to Jesus. Will you pray for us, that God would speak and help us forward in the next season of our lives together?
I would greatly appreciate it.
[Editor’s Note: This post is part of an ongoing series about learning from the global church. Other posts in this series can be found at the bottom of the page.]
The church around the Earth, living under persecution and depending on God’s power instead of their wealth and influence, has much to teach every believer in the West. But the house church movement, specifically, has much to learn from their global counterparts.
Our house churches have had the unique opportunity to meet some brothers in the house church movement from around the globe, to be a part of some of their meetings, and to learn from those who have planted house churches globally. These experiences have helped us to see God’s Kingdom from different perspectives and avoid the traps that sometimes consume the house church conversation in the West.
So, what has the house church movement around the globe taught us?
- The Gospel is Essential to the Church– Sit down and talk to any house church participant from Africa or Asia and it isn’t long before you hear of their heart to reach the lost with the gospel. I’ve sat with servants from other nations whose hearts burn to see the Gospel of God’s Kingdom transform their nations. For me, in particular, every time I meet with one of these figures, it reminds me that while community and spiritual family are important, they are the result of the Gospel. And this has helped us not be consumed with convincing every existing church to become a house church (and judging those that don’t) but sharing Jesus with those that don’t know Him and teaching them to follow Him in the context of organic spiritual family.
- Discipleship Must Be Universally Reproducible- One of the significant ways we’ve learned from the church around the world is through brothers and sisters who have served the church in Africa and Asia bringing back principles they witnessed at work in the church there. These generally have stressed not just the preaching of the Gospel, but the structuring of the church so that each true follower of Christ learns how to obey Jesus like the New Testament teaches. Many streams such as NoPlaceLeft and Church Multiplication Associates teach discipleship principles first learned in massive movements of the Gospel in other countries and then brought and implemented here. These principles are simple and can be passed on to other believes so they can participate in the work of evangelism and discipleship.
- The Purity of the Church is Important- In our house church network, we have a brother who has spent time with the underground house church movement in China as a member of the body. One of the realities he has stressed over and over again is that the church there frequently will observe the lifestyle of an unknown brother or sister for a season before they let a brother participate fully in the life of the church. This sounds harsh in our Western context, but in the context of the church of China, where a new person could be a government spy, this is a matter of survival. In our context, this example has helped us learn how to handle false workers that the New Testament has promised would try and come into our midst (and have). It’s also helped us have hard conversations with those who aren’t born again, but come with a belief in God.
- The Kingdom of God is 24/7– Our brother who has spent time in the church in China is constantly reminding us that the church meetings there often last all day, with kids! Training sessions last through the night and into the next day. The point is, there are no nice, anticipated end times. There is no time when the meeting is projected to end. Our friends in Africa have an entire village that wakes up at four AM to energetically pray for their village, their church, and their nation. I have one friend in Africa who wakes up and prays between midnight and 5:00 AM for his nation because he’s been doing it since he was a young man. In each of these scenarios, the church has submitted their use of their time to God. It’s no longer theirs, but His.
- The Church Needs to Embrace Multiple Giftings- We’ve believed in the diversity of gifting that Christ gives his body for some time. However, when we heard a friend of mine from a closed nation begin to describe how they are beginning to value not just apostles, prophets, and evangelists, but shepherds and teachers as well, it was transforming for us. Since that time we’ve been able to embrace the shepherding gift in a way that has significantly helped us care for the body and continue to grow the church.
These are some of the significant ways that the church from around the globe has significantly informed how we live out life in house churches. I encourage everyone from the West to find ways to connect with what God is doing in other parts of the Earth in order to better see His Kingdom.
If you’re interested in learning about the house church movement around the globe, check out The Five Best Books on House Churches. Most of the books are a great starting point for seeing house churches planted in a different soil than the cultural West. It may just help you to see the church and God’s Kingdom like never before.
Learning From the Global Church Series: