What It’s About: Written by Bill Johnson, the book sets out to convince the reader that their current perception about God is wrong. Johnson argues that God is not like the abusive step-father we believe Him to be and more like a good Father that Jesus portrays in the Gospel. Johnson invites us to believe in a God who is good and desires good things for His children.
What I Liked: I love Johnson’s approach to healing and the supernatural. He pushes us to not settle for hopelessness and the idea that God desires sickness and defeat. There is war in his spirit that comes out in this book that will be helpful to the body of Christ. I found myself encouraged to pursue God more, believe Him more, and contend in prayer for the things He wants to do.
What I Didn’t Like: Unfortunately, while I love Bill and some of the things he represents in the Kingdom, there are some things I didn’t like about this book at all.
The first thing I didn’t like is his spurious treatment of the Old Testament. He spends an inordinate amount of time talking about it, defending his love for it, and even showing the goodness of God in it in places, all while he simultaneously seems to diminish its importance. It should be said that I’m a big believer in the following statement from Paul: “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness,” (2 Timothy 3:16). So, when Johnson makes arguments that the Gospels/Jesus reveal the true nature of God and juxtaposes that argument with a quote from C.S. Lewis that pits the doctrine of the goodness of God against the doctrine of the inspiration of Scripture, it leaves a bad taste in my mouth. Johnson dances dangerously close to setting up a set of books in the Bible that is more inspired than other parts of Scripture. I believe the fullest and most exact expression of God is Jesus (Hebrews 1:1-2), but I don’t believe we have to dismiss the rest of Scripture in order to get there.
Secondly, this book would have more aptly been titled “The Failure of Man: We’re God’s PR Problem.” I say this a bit tongue-in-cheek, but I had bought this book to wash my spirit in the goodness of God and hoped not only to get a theological treatment of the topic, but an experiential one that Johnson would be able to provide. Instead, the main thrust of Johnson’s argument is that God is not perceived as good because we have failed to represent Him (especially in the area of manifesting His power) the way He really is. In Johnson’s view, more people would think God is good if we got our act together and believed for the things God wants to do.
Do I believe God wants to do more through his people? Absolutely. Do I think sometimes we focus too much on unclear passages in Scripture and what they say about God’s character than we do about the clear example of God we see in Jesus? Yes. Can we believe God is better than we currently think and become a sign of God’s goodness to others? Undoubtedly. But is diminishing the importance of God’s inspired word and pointing to our failures a good way to help us see God’s goodness? I don’t think so.
Should You Get It: There are a lot of good books by Bill Johnson. I just finished “Raising Giant Killers” by Johnson earlier this year and LOVED it. There are some beneficial things in the book and if you can “eat the chicken and spit out the bones” of this book, you may grow from this book, however, for most, I find it generally hard to recommend.
What specifically does the book of Acts reference that may be easier to leave in the past?
A church focused on the Great Commission (Acts 1:8)
A church that encounters the Holy Spirit (Acts 2:3-4)
The church is a community calling people from sin to a focused, communal lifestyle (Acts 2:38-47)
Healings happen (Acts 3:7-8)
Untrained men are vessels for the Gospel (Acts 4:13)
The church had a supernatural unity that manifested itself in economic care (Acts 4:32-35)
God had high standards for his church (Acts 5:1-11)
Unusual miracles like the apostles’ shadows healing people (Acts 5:12-16)
Faithfulness to Jesus doesn’t save Stephen’s life (Acts 7:59-60)
The Holy Spirit doesn’t fall immediately at salvation (Acts 8:16)
God directs the harvest in crazy, supernatural ways (Acts 8:26, 39)
God chooses a murderer as a leader (Acts 9:5)
Trances (Acts 10:10)
Tongues (Acts 10:46-47)
Prophets predicting events (Acts 11:28)
The angel of the Lord striking people (Acts 12:23)
God sending blindness on someone (Acts 13:11)
Persecution (Acts 14:19-20)
“We must suffer many hardships to enter the Kingdom of God.” (Acts 14:22)
Elders appointed long after a church was established (Acts 14:23)
Demons being cast out (Acts 16:18)
Rapid church planting (Acts 17:2,10)
Tent-making apostles (Acts 18:3)
Visions that direct mission (Acts 18:9-10)
Unusual miracles like handkerchiefs healing people (Acts 18:11-12)
Paul providing for his own needs (Acts 20:34)
“It is more blessed to give than receive.” -Jesus (Acts 20:35)
Personal prophecy and the difficulty with interpretations (Acts 21:10-14)
Visions of Jesus directing people (Acts 22:17-21)
“…all must repent of their sins and turn to God—and prove they have changed by the good things they do.” -Paul (Acts 26:20)
Angels directing people (Acts 27:23)
“Then all the other sick people on the island came and were healed.” -Acts 28:9
What did I miss?
When I was in Bible College, I had one of the best roommates I could have asked for. We had both come to the school to learn more about the power of the Holy Spirit. My friend was an evangelist, but our school focused almost exclusively on prayer and the power of Holy Spirit. So late in our first year at the school, he got permission from the head of the school to do some intensive research about how those three topics intersect.
My friend completed his paper, but I always remember the conclusion he came to in the paper was simultaneously simple and profound: The New Testament church’s experience was one of rhythms. Instead of focusing on one aspect or the other (something the church is exceptionally good at), the church of Acts would continually move through rhythms: The community would gather and pray, the Holy Spirit would respond, and the result would be a missionary thrust that lead many people to the Lord.
You see this in Acts 1-3. Jesus ascends into Heaven but tells the disciples to wait in Jerusalem for the outpouring of the Holy Spirit. In Acts 2, the Holy Spirit is poured out on the believers and a great harvest is gathered in from Peter’s message. The Harvest continues in Acts 3 with the healing of the lame man and many people coming to Christ.
The rhythm begins again in Acts 4-6. The apostles are brought before the high council and warned not to speak of Christ. When they are released they gather together and pray. This time the building they are praying in is shaken by the Holy Spirit and those gathered were filled with great boldness. Miracles begin to happen, a great number of people came to the Lord, other leaders were raised up, and the mission continues to go forth.
One more example is Acts 13-19. Acts 13 opens with believers in the diverse church of Antioch ministering to the Lord and fasting. It was during this time of prayer and fasting that God by the Holy Spirit spoke to the church to send Paul and Barnabas on their first apostolic mission. This apostolic mission was marked by signs and wonders and culminated in a number of new churches in Galatia and Asia Minor.
This is important for a simple reason: There is a great divide in the church. Often people who devote themselves to prayer are separated from those who give themselves to evangelism. Oddly enough, people who experience the Holy Spirit in profound ways are often separate from the people who pray and the people who evangelize. This isn’t the way God designed the church to function. We weren’t designed to live in continual prayer meetings that never see the Holy Spirit spill out to the streets and touch the lost. Nor were we designed to be constantly evangelizing without the power of the Holy Spirit that comes when we gather together and pray.
Instead, the church often will find itself somewhere in this cycle, praying, going in the power of the Holy Spirit, and then proclaiming the Gospel to lost people. In fact, this is the testimony of many of the great moves of the Spirit throughout history, starting with the book of Acts right up through the church planting movements that are happening across the globe right now.
Are you in a season where evangelism and mission is low? Maybe it’s time to return to the place of prayer and ask God to pour out His Spirit. Are you continuing in the place of prayer, but not much else? It may be time to lift your eyes to where the Holy Spirit might moving. Are you experiencing the Holy Spirit in profound ways but not seeing much harvest? It’s possible that the Holy Spirit is sending you to people outside of your church community to share the Gospel with power. The key is knowing what season you’re in. We get stagnant (even disobedient) when we choose one activity over what the Holy Spirit has us in.
So, what season does the Holy Spirit have you and your church in right now?
Dear brothers and sisters in Christ around the country,
Our house church network is in a season where we need to hear from the Lord about a number of things. There is no external threats, per se, but a number of us our sensing its time to gather together and seek the Lord in prayer in the way I described above. We are gathering tomorrow night for an extended time of prayer and listening to Jesus. Will you pray for us, that God would speak and help us forward in the next season of our lives together?
I would greatly appreciate it.