Danger and the Church
Jesus never promised us security. While there is a reward for following Christ, we are called to walk a dangerous path that has real implications for our lives. But where does the church fit in? How do the people of God together encourage each other to follow Jesus and not love their lives, even unto death?
Often I hear the church described as a place where believers should be safe. I understand what people mean when they say that, but I don’t know that Jesus meant what we mean when we say safe. I think what we mean is that the church should be a place where people are loved despite their sin. This is true. We don’t want to become a house of Pharisees. But the New Testament church was also a place where those who lied to the apostles died and those who exercised their spiritual gifts where required to submit themselves to the judgment of others. In many of the ways we think about safety, it wasn’t safe.
I think a big part of the challenge is that our culture is obsessed with safety. We have safe spaces and talk about people “being safe.” In some ways, because our culture is not connected with the Gospel, they’ve begun to idolize safety and security over other virtues: love, courage, freedom, etc. In some places, the church has followed suit. This is sad because the church’s job is to disciple believers to love something beyond their own life. Each church we are part of has to become a place where we impart a love for Jesus that compels us to love Christ and others more than we love ourselves.
How do we do this? A particular passage of the The Lion, The Witch, and the Wardrobe has been helpful for me in this process. In this passage, Mr. and Mrs. Beaver are telling Lucy, Susan, and Peter about Aslan, who serves as a type of Christ in the story:
“Is – is he a man?” asked Lucy
“Aslan a man!” said Mr. Beaver sternly. “Certainly not. I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea. Don’t you know who is the King of Beasts? Aslan is a lion, the Lion, the great Lion.”
“Ooh,” said Susan, “I thought he was a man. Is he – quite safe? I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and make no mistake,” said Mrs. Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the king I tell you.
As the people of God, we help disciples embrace the danger associated with the Gospel by showing both the willingness to embrace risk for the Gospel and also embracing the goodness of God in the midst of danger. Jesus–who is always and forever good–has not only His Kingdom’s best intentions at heart when He sends asks us to do dangerous things, He has ours as well.
What we all need are followers of Jesus who model the trust in Jesus’ goodness, even when that trust could cost us our very lives. This kind of radical trust reproduces itself in the lives of disciples who witness it. It teaches us that there is a better Kingdom, even then the kind we enjoy in this life, that we are willing to trade this life for. May we all learn how to say, with Shadrack, Meshak, and Abednego: “Our God is able to save us from the fire. But if He doesn’t, we will stand firm.”
Photo Credit: Danger! by Susanne Nilsson
Embracing the Danger of the Gospel
It’s easy to talk about living dangerously. I find there’s a lot of talk about laying our lives down for the sake of Christ, but most of us hear those verses and think they’re only for missionaries to scary countries. Or worse, we spiritualize them mean just laying down our ambitions or something important to us, nothing more. It’s hard, in our middle class, Western mind to fathom God really asking us to risk anything significant.
But Jesus calls us to lay down our very lives for the Gospel. That may mean our physical lives. Every time I travel to Africa to serve the church there, I have to count that cost. I have to lay down at the feet of Jesus my fears for my wife, my young family, and whatever else I’m responsible for every single time I go. You don’t want to see me right after that time I have with the Lord. I’m a mess. It’s not just in regards to Africa, though. I have to do the same thing on a regular basis here in the sphere of influence the Lord has given me.
For the last several years I’ve been focusing most of my time and attention in the inner city neighborhood I live in. I’ve also been pretty direct about working with people that don’t darken the doors of a church building. To be clear, there are plenty of hard-working, decent people where I live. However, there is also a fair number of people with lives that are a mess. The homeless, the drug-addict, the sex-addict, the attention-addict. The list goes on. These are the people Jesus would hang out with. But they are also not the safest people in the world to minister to.
And for the last several years, I’ve also been fairly forward about calling people to live their lives down here with us. Coming into the neighborhood, dropping the Gospel, and then leaving wasn’t going to work. Come, be a part of the neighborhood. Learn how to interact with people who have no interest in your church. Come share the Gospel here. Come make disciples here. Come live here. Give your lives.
This came home clearly a few years ago. My wife and a friend were regularly meeting at our local McDonald‘s as part of their weekly discipleship time. I received a call late one night from my wife. She was a little bit frantic. As her and her friend were leaving, someone they had never met before walked up to them in the parking lot and punched her friend and ran off. There was no rhyme or reason to it. Now this would have been horrible in any circumstance, but our friend was nine months pregnant at the time.
I’m happy to report that other than some bruising, everyone came out okay. Our friend gave birth to a healthy, active baby boy. The police never caught the assailant. But we experienced a wake up call that day. There is a cost to living on mission that you rarely hear about. There is a danger that we all have to embrace. This could have turned out much worse.
Jesus did not call us to be safe. Countless believers have lost their lives over the course of church history as they’ve tried to bring the Gospel to people who didn’t have it. In other places in the world, becoming a follower of Jesus is a death sentence. It’s only in the West we are fairly inexperienced at loosing anything for our faith.
It’s important to be very clear: Jesus does not call us to safety. He calls us to love Him and trust Him. He also calls us to trust Him with the risk that doesn’t make sense in light of His Sovereignty. And He calls us, regardless of whether we go to Africa or live in the inner city or practice mission to the most broken or live in the gated communities of the upper class to lay down our lives for His sake and the Gospel’s sake.
For too long, Christians have talked about laying their lives down and been willing to do it in abstract ways. It’s time for us to embrace the fact that Jesus calls us to truly put our lives on the line. We need to ask the hard questions: Is God still good if my worst fear happens? Is the Gospel worth really loosing my life? If we are willing to count the reward, the answer is “Yes.”
If we embrace the danger of living for the gospel, we will find, on the other side, true life.
If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.
-Jesus, Mark 8:35
The Danger of the Gospel
Jesus frequently warned that following Him would cost us everything we have. In fact, he told His disciples that if they wanted to follow Him, they would have to deny themselves, pick up their cross, and follow Him. What that meant to first century Jews and most of the Roman world was that following Christ was a death sentence. You were welcome to do it if you wanted, but you knew it would cost you your life.
The apostles would regularly say similar things. Paul told the early disciples in the churches he planted (after being stoned–possibly to death–in the previous city) that they “must suffer many hardships in order to enter the Kingdom of God,” (Acts 14:22). Paul would go on to tell his apostolic son that “everyone who wants to live a godly life in Christ Jesus will suffer persecution,” (2 Timothy 3:12). Peter would tell the churches he served not to be “surprised at the fiery trials you are going through, as if something strange were happening to you,” (1 Peter 4:12). Clearly the apostles understood that experiencing danger was part of following Jesus.
Yet so often the church cautions us to be safe. Under the disguise of “being wise” they caution us not to do daring things. And while some of the young and naive may have been kept from doing something foolish through this “wisdom,” the ultimate message is “don’t loose your life for the gospel.” In doing so, the church can end up on the wrong side of the Gospel.
Jesus calls us to lose our life for Him. That doesn’t always mean we die. But of the original twelve disciples/apostles that followed Jesus, eleven lost their lives sharing their faith. The Romans attempted to boil the twelfth disciple/apostle in burning oil, but he miraculously survived at least long enough to pen the book of Revelation. Paul was beheaded. Stephen was stoned. Jesus–our example– was brutally murdered. My point is, while Jesus has the power to heal our bodies and even provide for us, He doesn’t create a safe space for his disciples.
Why would we follow Jesus if this is the kind of life He promised us? Who would sign up for something like this? Only people who have come to believe that Jesus’ love is the answer to life. Only people whose hearts have been transformed by His forgiveness. Only people who are convinced that there is more to life than just today or tomorrow. Only people who believe He is their great reward.
There is a danger in signing up for the Gospel. We shouldn’t hide it. In fact, we should call people to lay down their lives for the sake of Jesus and the Gospel. Anything else is a gospel that is too small and worldly to be called the Gospel of the Kingdom of God.
Jesus promised his disciples three things—that they would be completely fearless, absurdly happy, and in constant trouble.
-William Barclay
Cluster Map
Pursuing Glory 