[Editor’s Note: If you’re just joining us, we are in the middle of reading through “The Starfish and the Spider” by Ori Brafman and Rod Beckstrom. Each Monday and Thursday I’ll summarize a few important principles from a chapter in the book. Each Tuesday and Friday, I’ll apply those principles to the starfish-shaped church I believe the Lord is building in the Earth.]
The first chapter “MGM’s mistake and the Apache Mystery” starts off the book describing a problem that started to plague the music industry around the turn of the century. Tired of paying for music and having to drive down the street to pick up the next movie, enterprising technologists began to develop peer to peer (P2P) sites that allowed users to trade music and movie files. This essentially allowed people acquire music or watch movies for free and it began to hit production companies hard. Compared to a company like MGM, these P2P sites were small potatoes, but they were responsible for a 25% loss of revenue to the recording industry.
So what did MGM and its other corporate counterparts do? They decided to sue. And they sued big time, taking their cases all the way up to the Supreme Court. They hired the best attorneys to pursue not just those who were pirating the music, but also the sites that were allowing the pirates to trade music between each other. The goal was to stop the practice altogether, but a curious thing happened–the more MGM won cases against the thieves and the P2P sites that operated on them, the more widespread the problem became.
Why? Brafman and Beckstrom find the answer in the history of the Spanish conquistadors. Hernando Cortez was sent to Mexico to acquire land and resources. When he came to Tenochtitlan, he met with the Emporer, killed him, and took over the Aztec nation. A similar conquest of the Inca’s was enacted several years later by Francisco Pizaro. This continued until 1680’s when the Spanish headed north and encountered the Apaches. Upon reaching the much-less-civilized-looking Apaches, the conquest of the continent stopped and remained at a stand still for hundreds of years.
The secret, according to Tom Nevins, an anthropologist who has lived among the Apaches, was the way in which their community was formed. Instead of a centralized government where power is held by very few people, the Apaches were lead by Nant’an. These were social and spiritual leaders who led by example. No one could be elected a Nant’an. Apaches would follow Nant’ans based on the wisdom they saw in their lifestyle. This made the Apaches incredibly hard for the Spanish to fight. There were no Emporers to kill to take over the Apaches. Kill one Nant’an and two or three more would rise in his place. The decentralization that characterized the Apaches made them immune from the attacks that worked so well in a centralized society. Surprisingly, not only did attacks on the Apaches not destroy them, but it made them stronger. The more they were attacked, the more decentralized they became.
And here is where our authors teach us the first major principle of decentralization: “When attacked, a decentralized organization tends to become even more open and more decentralized.” They go on to explain how this has happened within the music industry. MGM and other companies continue to sue P2P sites. Every time they win, the P2P site close down, but the community becomes more grass roots and more decentralized, effectively making them harder to track and bringing more attention to the “cause” of free music. While the music industry is winning court cases, they are shelling out massive amounts of money. The glory days of making the money they were once used to are over. Meanwhile, the P2P sites get more decentralized and harder to track down…
What does all of this mean for the church? Well, there are some profound implications that we’ll look at tomorrow…
Yesterday I spent some time looking at the introduction to “The Starfish and the Spider,” an organizational book written by Ori Braffman and Rod Beckstrom. It’s a book full of stories of decentralized, messy movements that are more resilient than top-down organizations. The goal is to draw some insights from each chapter that we can apply to the church in order to make her more resilient and reproducible.
The point of the introduction is to expose us to the idea that seemingly chaotic ordering has a wisdom to it. The brain is our first example. Memories stored across different cells and not in a file-cabinent-like manner help protect memories from being eliminated. While the process is not organized by our standards, the storage method is incredibly resilient.
“This book,” write the authors, “is about what happens when no one is in charge.” I’d like to turn that phrase on its head a bit for the sake of our study in relationship to the church. This study is about what happens when Jesus is in charge–not just in name only, but when we actually live as if He is the true leader of our churches. We’re not advocating anarchy in the church. We’re advocating a true submission to Jesus that works its way out through the whole body…resulting in a healthier, more resilient church.
Last year I had the chance to read a book called “Anti-Fragile.” In almost all respects, it’s not a Christian book. It defines three types of people, systems, and organisms. Some of them are fragile. They break in the face of adversity. Some of them are robust, meaning they hold up under adversity. But there is a third category that isn’t robust or fragile, but anti-fragile. Anti-fragile things not only weather adversity but they grow stronger because of it. Starfish churches–churches that are lead by Jesus and not by hierarchy–are anti-fragile. They not only survive pressure, they thrive and grow under it. It not only makes them hard to kill but easy to replicate.
Our goal in understanding the “starfish-shaped church” is just that–to understand how to structure the church to grow and thrive even under pressure. The days ahead will require it in ways that we’re not prepared for. Our job is to prepare now for those days that are coming.
Thursday, we’ll take a look at Chapter 1: “MGM’s Mistake and the Apache Mystery.”
Okay….okay…I get it. It’s not as catchy nor anywhere near as intense as Shark Week. I mean, who in their right mind would try and top Shark Week? I did want to announce, though, that in October (one month from today) we will begin Starfish Month here at Pursuing Glory.
What’s Starfish Month, you ask?
Well, nearly nine years ago this October, I was part of a conference that was hosted by some dear friends in Kansas City. These friends had invited a long-time inspiration of mine, Wolfgang Simson, to come and share about what he felt the Lord was doing in the Earth. Wolf, as some of you know, wrote Houses That Change the World and at that time was putting the finishing touches on a new book that he eventually published himself called the Starfish Manifesto.
Houses That Change the World helped birth the idea of house churches in the hearts and minds of many early adopters within the house church movement. The Starfish Manifesto was kind of a next step. Where Houses was a micro level view of how churches should function, the Starfish Manifesto was the macro view of how a movement of house churches could reach the world for Jesus. It was next level thinking beyond anything I had come across at that point.
Also during this conference, I had the opportunity to spend a few minutes here and there chatting with Wolfgang. I remember him saying very firmly at one point that if we wanted to understand the true nature of what the Lord was doing in the church in that hour, we had to go and read a secular book called “The Starfish and the Spider” by Ori Brafman and Rod Beckstrom. When the conference was finished I hurriedly ran to my nearest bookstore and picked up a copy with a gift card I received. The book, which was all about the power of leaderless organizations, blew my mind and changed the way I’ve thought about the church ever since. Don’t let the fact that this is a secular book throw you. There is so much here gleaned from history and nature that you will quickly see the Lord’s inspiration in this book, whether the author’s meant it that way or not.
Needless to say, that month of October all the way back in 2008 was a formative year. Much of what came from that time formed the basis for what was to come as we worked to plant and raise up house churches here in Iowa. Every October, as the weather gets colder here, I look back sentimentally on that season and wish I could share it with you all. So, this October, I plan to do just that.
Starting Monday, October 2nd, I’m going to host a sort of book club here on the blog. Mondays and Thursdays in October I’ll share a brief synopsis of a chapter here on the blog with my thoughts on the content. Tuesdays and Fridays during October, I’ll take some of the thoughts and apply them to how they relate to the church. Throughout the week in October, I’ll also be sharing short excerpts from the condensed version of Wolfgang’s Starfish Manifesto, the Starfish Vision, on my Twitter feed. All of this adds up to us talking about how Jesus designed his church to function like a starfish.
Why am I telling you all now? To get you prepared, of course. First, I would love it if one or two of you joined me in re-reading “The Starfish and the Spider.” If that sounds interesting to you, now is the time to pick yourself up a copy of the book. You may also want to jump straight to Wolf’s Starfish Vision booklet and dive into what you find there. Regardless, I hope you join me in Reformation month reading and thinking about how there is still more reformation left ahead for the church and strategizing about how we can be part of it.
It’s not Shark Week…but it might just cause you to change the world.
This morning as I was scrolling through social media, I saw one of the people that I follow talk about how modern church is like a school and it should be more like a support group (think AA). Both of these are true statements. While I agree with both parts of this statement1, I believe the pattern for church was built on something much more ancient: family.
This shouldn’t surprise us. God is a Father and a Son in relationship with each other. Jesus emphasized the brotherhood of all believers (Matthew 23:8). This wasn’t just a term of affection, but a call to really act as brothers of a family. New Testament churches were often started in the homes of men or women of peace (see Luke 10:6) who would give a church planter an audience to his or her extended family. The spirit of family within each church would be greatly aided by the fact that most of the early members were part of the same family. Paul himself saw his apostolic ministry in the context of being a parent to the churches he planted (see 1 Corinthians 4:15, 1 Thessalonians 2:7). The church functioned first and foremost as a family.
I don’t think it’s surprising to most of us that the early church acted like a family. I think what surprises many is when churches today act as family towards each other. Often we pick other organizing principles, particularly those of business and education and structure our time around production and education instead of what builds us up as family.
So how does the church act as a family together?
They love each other. This starts with spending time together in a way the builds and facilitates relationship. There is plenty of time and space for relationships to develop, trust to form, and support to be given. Many times this love is expressed through serving each other in ways that reflect how Jesus has loved us and laid His life down for us.
Commitment is seen. Often church is seen as something that can be walked away from when it becomes inconvenient. If the teaching becomes stale, I’ll look for something better. If the worship becomes out-dated, there’s a more contemporary worship gathering down the street. But when churches act like families, the members don’t bail at the first sign of conflict or the opportunity to get a better experience. They commit to the bonds of love that the Lord has called us to.
There is mutual give and take. In every family, each member fulfills a roll of some kind. Rare is the family gathering where one member of the family does all of the talking. There is a back and forth kind of conversation that happens. Not everything everyone says in a family is of equal value. There are various levels of maturity, but conversation is the main method of learning and interaction and it produces well-rounded disciples.
There is growth and reproduction. Every family that doesn’t grow and reproduce will die off. I’m part of a large extended family in the natural, helping raise the fourth generation of Kolders that have come from the line of my Grandpa and Grandma Kolder. But each generation has had to grow up, move out of mom and dad’s house, and have little Kolders of their own. The same is true for the church. Family can seem safe, but there is a responsibility in family to step out, grow up, and pass on what you’ve received as part of your family to the next generation. Churches do this when they reach the lost, make disciples, and pass on the dynamic of Christianity as family to those they are discipling.
There is a lost generation of men and women all across our country. Not only are they far away from God, but they have a hunger in their heart for something they’ve never had: family. The answer starts when a person enters into a life-transforming relationship with God as their Father. It’s fully recognized, though, when a flesh and blood spiritual family adopt this new believer as one of their own. This is the reality that drives out the orphan spirit in us once and for all. To do that, the church may need to stop acting like a school or a business and devote themselves to becoming a family once more.
1Church as we know it has largely adopted a meeting style from the educational system (one person teaching, rows of students, listening-based). Support groups such as AA have much to offer the church as a means for growing their body (high accountability, high intimacy, intentional mentoring, etc.).
Often when we meet other believers and they find out we meet in homes, they begin to tell us about their experiences in small groups that are part of their church experience. Often, I’m actually thankful for this, because I recognize that this is their way of trying to relate to what we do. It’s a bit of verbal and social hospitality that is an attempt to bridge the gap between what we do and what they do.
While I appreciate all of the kindness and I totally see some of the similarities (especially as they relate to size and group dynamics) I think it’s really important to point out that house churches are a bit more than small groups. Yes, they meet in homes like small groups. Yes, they are small groups of people, just like small groups. But that’s where the similarities start to end1.
House churches are a different animal because….
….they are responsible for extending the church in their relational networks and their region. They grow through evangelism and witness, not through attracting new believers from the larger church.
….they are spiritual families. They live life together and support each other, like families do. They are more than just a meeting once a week.
…they are responsible for each other. There’s no other immediate group of believers that will encourage, support, rebuke, love, or edify the members of a house church. It’s up to each house church to take care of the members of its body.
…the curriculum is the Bible. There’s no Bible study manual or teaching series spread around to the other house churches. The content that is produced results from each member’s time in the Word and relationship with the Holy Spirit.
…they don’t have a program. They are the program. Gathering together and following the Holy Spirit wherever he leads as He builds the church is the program.
…they do what a church does. They devote themselves to the gospel, they fellowship together, they eat together, they pray together, they baptize new believers, they practice communion. Whatever a church does, they do.
Why is this important? Why the need for distinction? Clarity helps us pursue the right things. I want you to plant a house church, but you’ll take different steps to get to a house church than you would to start a small group. How you build up the church, make disciples, teach each other, and take communion will change depending on whether you believe your group is a church or just a short term collection of Christians who may be committed to other things.
So, are you part of a small group or part of something more?
At the heart of Christianity is a personal encounter with Jesus Christ. This doesn’t mean that everyone who becomes a Christian has to have an experience like Paul did on the road to Damascus, but it means that everyone who is truly born again will encounter Jesus by His Spirit. Often that begins by faith, accepting the truth of the Gospel and the work of Jesus on the cross and then as we grow in faith we learn to interact with Jesus as a living being as we grow up in Him. But make no mistake, every believer (whether they feel it or not) encounters Jesus.
When I first became part of the organic church movement, there was a lot of talk about encountering Jesus. Many of those I learned from had taught us how to encounter Jesus by waiting on the Lord in silence and prayer. As I’ve been exposed to more and more parts of the house church movement, however, I’ve noticed varying degrees of emphasis on encountering Jesus in prayer, usually less. To some degree I’m sure this has to do with some who have tried to call the church away from religious prayer routines.
While I applaud leaving behind dead religious traditions, I’m often saddened by the hardness towards people who try to encounter Jesus within the organic church/house church movement. Our lives were never designed to be lived outside of a regular encounter with Jesus, so while we need to leave behind the trappings of religion that really were more like hiding than meeting Jesus, we also must position our hearts to regularly encounter Christ. Jesus tells us to do this individually in secret prayer routines where we meet the Father (see Mathew 6:5-6).
The life of the body, however, is not just the coming together of the individual lives of the believers that make it up. Christians have always believed that because of the blood of Christ they have had direct access to God themselves, personally (Hebrews 4:15-16), but they’ve also always believed that something different happens when believers come together and pray. Jesus said that He would show up in a different, more significant way when two or three believers gather together and pray. Part of the promise of Him showing up when those two or three gathering and agreeing in prayer is that He will answer their request (Matthew 18:19-20).
So this encountering of Jesus through prayer, this agreeing together, this listening and obeying Christ, must be done both individually and corporately. If we try and obey the commands of Jesus without it, we will find ourselves continually wearied and unequipped both individually and corporately, because we were never designed to live the life of Christ outside of being fueled by encounter with Him. While this must happen individually, it must certainly happen corporately. If we don’t teach our churches how to pray, we stop successive generations of disciples from learning how to pray together (we don’t pass it on) and we lose the promise Jesus gives us when we agree together on anything.
Friends, our brothers and sisters from the house church planting movements around the world almost unanimously agree that movements do not start without a groundswell of prayer. This may begin with one person, but it culminates with many, many people praying for God’s Kingdom to come to their neighborhood, city, and region. When they gather and pray in a significant way, God answers. These are the people that have put their dependency on God answering their prayers and because of that they see people healed, raised from the dead, and most importantly lives transformed by the Gospel. I believe we have much to learn from these brothers and sisters, not the least of which is their dependence on God answering their prayers.
Friends, we serve a God who desires to encounter us. He will do this both individually and corporately, but He will encounter us differently with a group than He does when we are all alone. So let’s not stop gathering together with other brothers and sisters to pray, as some are in the habit of doing, but let’s begin to gather to ask Jesus for the harvest that He desires to bring in.
He will respond.
The conversation happens so often you can almost predict how it’s going to go. Someone who the Lord has just started speaking to about organic church or house churches logs onto a house church discussion group and they ask this question: “What’s the best book out there on organic church?” People will begin to suggest the staples: Books by Neil Cole, Frank Viola, Jon Zens, etc. I’ll throw my two cents in and suggest my top five books on house churches. But inevitably someone will suggest the book of Acts.
Now, I’m never sure if someone is serious when they suggest the book of Acts or whether they are being a bit tongue in cheek to highlight peoples’ tendencies to rely on current authors over God’s word. Sometimes I think they’re doing both. Inevitably, though, someone will recommend the book of Acts as the book to read if you’re wanting to plant house churches.
This conversation happened again today on Facebook and it got me thinking about how we treat the New Testament in regards to church planting. Obviously we have a lot to learn from the book of Acts, but I found myself a little sad today because no one recommended the books of First and Second Timothy or Titus or the Gospels or the Minor Epistles. There is so much to learn from the New Testament that aids us in our pursuit of the church God wants, that to only learn from the book of Acts would be a travesty.
How do the books of the New Testament apply to house church planting? In so many ways. Here are a few:
Matthew, Mark, Luke, and John
It should go without saying, but the Gospels are critical to the success of any house church. Without the story of Jesus’ perfect life, atoning death, powerful resurrection and ascension into Heaven, none of what we do as house churches makes any sense. Not only are we redeemed by the good news we find in the Gospels but we are matured by the good news we find there. We are designed to grow up into the image of Christ (Ephesians 4:15), so we must constantly hold in front of us the image of Christ, not the New Testament church, so we can grow up into His likeness.
So based on my previous statements this should be a no-brainer. The book of Acts shows us how the small, struggling group Jesus left behind became a nearly unstoppable missionary force. We’d do well to learn from the apostles and others we see in the book of Acts and adopt many of their principles. If anyone tells you the book of Acts is descriptive but not something we should base our churches or strategy on, remind them that all Scripture is inspired by God and useful for teaching, reproof, for correction, and for training in righteousness (2 Timothy 3:16), including the book of Acts.
Paul wrote the books of Romans through the book of Philemon. There is so much good in all of these books that I could go on for a long time, but I’ll focus on two aspects.
Some of Paul’s books feature rich and deep theology. Romans, Galatians, Ephesians, Philippians and Colossians fit into that category. While each of these books have some stunning pictures of body life, they come after an unveiling of who Christ is in His resurrected glory. Understanding Jesus as the exalted Son of God is critical to house churches functioning as Kingdom outposts.
The other books Paul wrote–1 Corinthians, 2 Corinthians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus and Philemon are much more practical books. If the earlier books paint you a picture of the resurrected Jesus, these books paint a picture of what the practical early church movement looked like. Many of these books are Paul trouble-shooting church problems that crept in in his absence because of the highly mobile ministry we see him operating in in the book of Acts.
One final note on Paul’s contributions. Everyone who believes that Acts is a blueprint for what the Lord wants to do through house churches needs to spend serious time in 1 Timothy, 2 Timothy, and Titus. These books describe Paul trying to finish what he started in his missionary journeys but didn’t have time to fully complete. I know many people who pit Acts style church planting vs. “Pastoral Epistle” style churches. In reality, Paul planted churches like he did in Acts and served them from a distance by writing books like 1 Timothy and Titus. The churches planted in Acts wouldn’t have survived without the wisdom we find in those books.
These books were written by other early church leaders besides Paul. They include the books of Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, and Jude. I love these books and think they are incredibly relevant to house churches and here’s why: Most of these books were letters written to house churches struggling with false teachers who have entered into their midst. You may have not struggled with false teachers, false prophets, or false apostles having come to your house church yet, but if you meet organically for any length of time you will. Often our response to false teachers is to elevate good teachers, but the apostles wrote these letters to encourage the church to contend with false teachers without becoming institutional. This is such a critical reality that we all need to learn from on our journey to becoming the church God wants.
Finally, we come to the book of Revelation. Many of you will disagree with me and that’s okay, but I’m still firmly of the opinion that the book of Revelation should be read literally. I still believe that the second coming of Jesus is our hope in this age and the events described within the book are to prepare us for the hour before the Lord’s return. This movement of finding God’s heart for His church, for reaching lost people and discipling them, and for multiplying disciples and churches is going somewhere and I believe that somewhere is the literal return of Jesus to reclaim the Earth. This book serves us by teaching us not to give our hearts to world and its systems and that message will be more and more critical as the day draws nearer.
Imagine a church that is rooted in the Gospel, planted and established like the churches in the book of Acts, guided by Paul’s fascination with the risen Christ and the wisdom he had acquired through planting tens of churches. Picture this same church knowing how to deal with false teachers that show up in their midst and who are prepared, not just for the end times, but for the Kingdom Jesus is bringing on the other side of those end times.
This is the church Jesus is building. It will take the whole counsel of Scripture in order to produce it. It will require us to ask Jesus to give us a spirit of wisdom and revelation in the knowledge of Him. But if we read our Bibles with our hearts open before the word, we will be stronger house churches for it.
So what’s my favorite book on organic house churches?
Let’s start with the New Testament.