What Only God Can Do

Often in pursuit of a more missional, incarnational lifestyle we spend a lot of time serving people. We feed the poor, help where help is needed, and act as family for people who are not yet part of God’s family. Our hope is that in doing these things, people see the love of Jesus, hear the Gospel, and turn to Christ. This is good and part of God’s plan to draw people to Himself.
Let’s not forget, though, that Buddhists and atheists feed the poor, help where help is needed, and even act as family to those who aren’t part of God’s family. While these are all things God’s word instructs us to do, they are also things humans can do.
Without stopping doing these things, we should also begin to seek to do the things only God can do. We can listen to the Holy Spirit while we are serving people and see what He is saying. Then say it. One word from the Holy Spirit will unlock someone’s heart. If we’re serving someone and find out they are hurting or sick, we should pray for them, right then and there. God can and does heal and healing is a sign that the Kingdom of God has drawn close to people who are far away from God.
So don’t stop being servants or feeding the poor, but in all your doing, make room for God to do the things only God can do. Let’s introduce people to a God who can do more than just what nice humans can do. Let’s show them Christ who can do what only God can do.
Photo Credit: Miracle Growth by ⋯ L I Z ⋯
Listening To Ourselves

Recently David Fitch wrote a post called “Self Talk: How to Not Pray to Yourself” and it struck a chord with me because I’ve contemplated the state of the prophetic as of late and peoples’ tendencies to prophesy out of their own soul, not out of God’s Spirit. In the article, Fitch talks about discerning the voice of the Lord and how we get off track when we begin praying only for the things we want without regard for what Jesus wants. This article was helpful, but I still found myself lamenting the lack of an article about prophesy and listening to ourselves instead of the Lord.
The problem, as I see it, is that charismatic prophecy used to be a kind of holy man’s gifting, where the gift was reserved for the truly spiritual and people were only released to prophesy after gaining a significant track record in both their character and their gifting. As the years went on, more and more were ushered into the prophetic and, while we want as many participating in the gifting as we can get, the preparation and forming of prophetic individuals has taken a back seat.
Now, because we want everyone to prophesy, so much of the “track record” that was necessary before is seen as hindering. Many times I see those who are young in the prophetic sharing things they’ve seen in their imaginations, mistaking those things as visions from Jesus. Don’t get me wrong, I’m excited about people stepping out and attempting to hear from the Lord, but I know the danger of people building on what they see in their imaginations, thinking these ‘visions’ are truly from the Lord.
Elementary training in the prophetic teaches that we “hear” from three sources: God, Satan, and ourselves. The trick to dealing with prophecy is knowing where a message comes from. God’s words bring peace, clarity, and freedom to our hearts. They are often accompanied by true confirmation from others who hear from the Lord. Satan speaking to us can be difficult to discern, especially when we’re new. However, usually the voice of the enemy comes with condemnation, shame, and draws our attention away from Jesus and the Bible.
It’s much harder to discern whether what we hear is from ourselves. Many times the things we hear touch areas that are so near and dear to our heart that it’s had to remain objective. I find that the church has a difficult time prophesying politically, for example, because often people are very biased about the topics they are praying and speaking into. Christians know the right answer, the answer that is ultimately right, and I’ve watched as they have prophesied out of “the right answer” instead of what God is truly doing.
The danger in all of this is that we become trumpets for our own hearts and desires and not a vessel for the Lord to speak through. Instead of hearing and declaring what the Lord is saying, regardless of how much it challenges conventional wisdom, we become mouthpieces for what our minds can dream up. God over and over again in Jeremiah and Ezekiel challenged the prophets who prophesied good out of their made up prophecies. This kind of prophecy doesn’t require any obedience. It promises us what we want without submission to the Lord or His process. Like Peter, we end up telling Jesus He’ll never have to suffer and find out later it was the Father’s will for that to happen.
The fix for this is to learn true listening and obedience to what we hear. We have to begin to spend time in prayer listening first and leaving our agendas either till the very end or out entirely. Periods of time spent in silence or asking God questions instead of intercession and request are the beginnings of relationship with God outside of what we want. When we learn to wait on God, to dialogue with Him rather than supply our own answers, quickly we will learn there is a God who answers that is beyond our definition of right and wrong. He is real and wants to interact with us. He will speak, we don’t need to supply the right answers.
In order to grow out of listening to our own soul and truly hear God, we also need to learn how to deny ourselves. Most inaccurate prophetic activity I see both in the New Testament and in the current day stems from a failure to see God’s activity through the lens of the cross. Anyone trying to regularly practice hearing the Lord’s voice ought to focus a specific part of their prayer life asking the Lord to help them lay down their agendas. So much of imaginations that get passed on as prophecy stem from the fact that people are emotionally tied to what they want to see happen. Learning to separate ourselves from what we want and submit to what God wants helps us to see beyond our own personal desires.
Lastly community is key to this process. When I share what I believe I’m hearing with other believers, it gives my community the chance to reflect what they see back to me. Remember, even the most prophetic among us only see in part. When I trust my brothers and sisters with what I’m hearing and allow them to help me discern what is from God, I’m actually getting help seeing beyond myself, which is so hard for all of us, not just those of us with prophetic gifts. Jeremiah was told by God that a key part of his prophetic ministry was to separate the precious from the vile (Jeremiah 15:19) and sharing what we hear with others and letting them weigh our words is a critical part of this process (1 Corinthians 14:29). I don’t know a mature prophetic individual that hasn’t learned this process.
God has an incredible journey ahead for us in hearing His voice. He is not silent and wants you to go on a journey of hearing Him and believing what He is speaking. Critical to that is us learning to separate our own internal voice from the voice of the Spirit that comes and speaks to our hearts. When we separate the precious (God’s voice) from the worthless (our wants and desires) in what we’re hearing, that’s when we become God’s spokesman.
And isn’t that what all of our hearts are truly hungering for?
The Democratization of the Holy Spirit

As I wrote yesterday, I have a pretty long history in the charismatic expression of Christianity. I truly treasure my past because I wouldn’t have come to Christ apart from seeing and experiencing the power of God in the present. I truly believe that the power of the Holy Spirit is critical to seeing apostolic Christianity restored to the Earth.
So it was curious for me several years ago when I was reading Alan Hirsch’s book “The Forgotten Ways” that he mentioned a missing ingredient of the missional church was the Pentecostal experience:
What is still largely missing from this emergent phenomenon is any sustained and explicit Pentecostal presence, with all its passion and fire. While it’s true that Pentecostalism taught us the true value of apostolic ministry, the Pentecostals have not been a noteworthy expression of [emergent missional church], as far as I am aware. This is probably because Pentecostalism is still basking in the relative success that church growth praxis brought them.
Hirsch, The Forgotten Ways (Page 270)
I would say that Hirsch’s experience of a lack of Pentecostals or charismatic experience in the emergent missional church mirrors my experience with house churches largely outside of our network. And while I may be off on this, my perception is that very few house churches are started with those from charismatic backgrounds.
This is sad to me because charismatics should feel the most at home in house churches. House churches exist to allow every member of the body of Christ to participate in the gathering. The meetings are small to intentionally facilitate interaction, especially the sharing of gifts. Paul says in 1 Corinthians 14:26 “When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.” The kind of organic church Paul describes here allows for the power of the Holy Spirit to move among different members of the body.
Pentecostals and Charismatics should believe in the democratization of the Holy Spirit. That’s a big five dollar word that describes that idea that the Holy Spirit gives Himself to each and every believer. Because every believer gets a measure of Christ’s gifting through the power of the Spirit, every believer should be participating in a meeting of believers with the Holy Spirit leading like the director of an orchestra. The democratization of the Holy Spirit means every believer can participate in the work of God.
Peter best articulates this for us in his famous message to the Jews in Jerusalem after Pentecost:
No, what you see was predicted long ago by the prophet Joel:
‘In the last days,’ God says,
‘I will pour out my Spirit upon all people.
Your sons and daughters will prophesy.
Your young men will see visions,
and your old men will dream dreams.
In those days I will pour out my Spirit
even on my servants—men and women alike—
and they will prophesy.
What Peter is saying in this message is that a day that the prophet Joel had predicted has come to pass: God is pouring out His Spirit on everyone. Prior to this, God had poured out His Spirit on special anointed individuals, mainly kings and prophets. The Holy Spirit’s activity was unique and happened only among select people. But now, because of the sacrifice of Jesus, everyone could have access to this elusive Holy Spirit. Men and women, young and old, even the servants–all would be able to move in the gifting of God.
These are the verses that launched the Pentecostal movement in the early 20th century. A desire to be filled with the Spirit and experience God personally marked places like the Azusa Street revival. But over the last 100 years, the movement has grown increasingly comfortable with letting ‘anointed’ men and women do the hard work. It’s not uncommon for attenders in charismatic congregations to have never experienced the Holy Spirit in any way outside of the pastor or preacher’s ministry.
All of this, then, is a giant appeal from me to those who believe in the gifts of the Spirit to put into practice the democracy of the Spirit. Do you believe God gives gifts to His church? Good! Then gather believers together in their homes and have meetings like they were described in 1 Corinthians 14. Let members of the church practice sharing their gifts from the Holy Spirit with each other. Don’t be content with someone else exercising their one gift for the entire body. Keep pressing into the Spirit until every member of the body of Christ is participating in a meeting of believers with the gifts God has given them.
The result will be the strengthening of the church.
Photo Credit: Descent of the Holy Spirit by Fr Lawrence Lew, O.P.