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Awe

I’ve been combing through the book of Acts lately trying to understand what made the early church such a dynamic movement. This isn’t the first time I’ve done it, nor will it be the last. It’s a bit of an obsession with me. You’ll have to deal with it.

A few days ago I stumbled across something that I had missed in other translations. Acts 2 describes the coming of the Holy Spirit in the upper room and the message Peter preached in an attempt to explain it. When Peter finishes declaring the Gospel, many, many people come to Christ and the first church is born. This infant church begins practicing what I’ve taught as the four essentials of church for a long time (devotion to the Gospel, fellowship, eating together, and prayer).

What gripped me, though, was the next verse. It wasn’t the description of what the church did–it was the description of what the church had.  Here’s what Luke records:

And awe came upon every soul, and many wonders and signs were being done through the apostles.

-Acts 2:43

What struck me as I read it was the translation of the word “awe.” I’m used to that word being translated as “fear.” Whenever the word is translated as fear in relationship to God, we often understand it as “the fear of the Lord,” which Scripture over and over again defines as a healthy spiritual reality, despite what modern teachers tell us.  Here in the English Standard Version, the translators chose the word “awe.” I like this translation because I think it clearly states what Luke is trying to describe. In those early days, everyone was in awe of what God was doing.

As I started to dig into this word, I found that it was translated from the Greek word “phobos” which is where we get the word phobia from.  This word is used across the New Testament to describe two seemingly different realities. One is the fear of something that is dreadful, but the other is a fear of God that spurs Christians to grow in proper relationship to Christ.  So while I don’t doubt that fear is a proper translation, as I’ve thought about “awe” as it’s translated in Acts 2, I’m wondering if awe might be a closer English word to what Luke was trying to describe.

Why else would the New Testament say the following:

  • So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. (Acts 9:31)
  • Therefore, knowing the fear of the Lord, we persuade others… (2 Corinthians 5:11)
  • Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.
  • …submitting to one another out of reverence for Christ. (Ephesians 5:21)
  • work out your own salvation with fear and trembling… (Philippians 2:12)
  • And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile… (1 Peter 1:17)

Now go back and look at each of these passages and in the place of fear, replace it with awe. It’s not that fear is the wrong word, so much as it doesn’t touch the depths of fascination and respect that our English understanding of fear communicates. Imagine the church multiplying because it walks in the awe of God, persuading others about the reality of Christ because our hearts are awestruck by who He is, purifying ourselves because we’re so caught up in awe of God. Imagine a body of believers who conduct their lives in awe throughout their time on Earth…that is so awestruck by what God is doing in other believers that they submit to the Christ they see in each other!  Living in the awe of God has a powerful influence on the way we live our lives.

I still believe that the church needs to return to the practices of Acts 2:42, but I’m starting to wonder if the church doesn’t desperately need to recover the “awe of God.” What if instead of just repeating the practices of the early church, we did them out of the awe of God and what He is doing?

Now awe is a funny thing. We can’t produce it in ourselves. God produces awe of Himself in the human heart, but we can learn to walk in it. We can hunger after the kind of experiences the early church had. We can seek to encounter the same Christ that worked miracles among the early church. We can lay aside our lesser fascinations and begin to fix our hearts again on the one we are supposed to live in awe of–Jesus. As we do, awe will grow. We’ll encounter Him more. As we encounter Him, our awe will grow.

When we have this awe of God glowing white hot in our hearts, it’s terribly easy to declare the goodness of Jesus and stand against persecution. Others will see it and turn to the Lord as well, especially as God shows up in the midst of those circumstances.  In some crazy sort of way, as we experience the awe of God in our hearts, it whets the appetites of those around us and quickly others become hungry to encounter Jesus.

Friends, I’m writing today to encourage you to get an awe of God. If you’ve lost it, if you’ve never had it, or if you just want more of it, go back to God and ask Him for it. He will give you more awe if you ask.

Who knows? It may even be the start of a church planting movement like we see in the book of Acts.

 

Beginning Discipleship From the Apostles and Elders

I’ve been reading through the book of Acts recently. There’s so much wisdom in this book to learn from as it relates to evangelism, church planting, and the apostolic church the Lord is looking to build! Throughout the book, we see the early church wrestle with different issues that the apostles probably didn’t anticipate when they began Jesus’ mission. One of those issues was the issue of the Law and circumcision.

As the Gospel spread from the Jewish apostles to mixed race Samaritans and then to “unclean” Gentiles, this issue sprang to the forefront.  Each of these races now had those among them who believed in Jesus, but did they have to become Jews (be circumcised and follow the Law) in order to follow Jesus? We look back at this question and think of it as something only the early church struggled with, but we struggle with similar issues.

How you ask? When a new believer comes to Christ, what standards do you automatically ask them to adhere to? Do you expect people to stop smoking, cut their hair (or grow their hair out), or stop swearing before you’re willing to accept them as a true part of the church? Then you’re still wrestling with the same question the Paul, Peter, James and the Elders were wrestling with in Acts 15.

See, the issue the early church addressed in Acts 15 goes beyond circumcision. It’s really an attempt by the early church to outline basic lifestyle changes we should teach to new believers. The first church council was trying to define what it looks like for Jesus to live in new disciples who aren’t Jews without putting the new disciples under the yolk of legalism. What was their conclusion? They wrote a letter to all the churches with the following conclusion:

For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.

Acts 15:28-29

No idolatry. No drinking blood. No sexual immorality. That’s it. This was the line between repentance and a life of sin, between legalism and true religion.

Some today seem to advocate believers can do whatever they want. There is no standard, just the acknowledgement of Jesus as alive and wanting Him to be a part of their lives is enough. Others seem to advocate a long list of do’s and don’ts that seem to make people more of a member of the era a certain denomination was birthed than a follower of Jesus.  Neither of these is the answer. They’re just catering to a certain preference to confront or not confront the culture.

If we were able to invite the first century apostles and elders back in time to discuss this issue, I’d believe they’d give us much the same advice: “Let’s not put heavy burdens on people who are coming to Christ. Let’s not make them live up to a code that we still struggle with to this day. But as a sign of their walk with Jesus, teach them to leave behind whatever dead things they used to worship. Let them walk in purity, forsaking sexual relationships outside of a marriage between a man and woman.” From there, discipleship and the Holy Spirit would gradually over time grow the disciples.

What about you? What requirements do you put on new disciples? Do you err on the side of giving them too little or too much instruction? What can we learn from the apostles and the elders?

Photo Credit: Fabulous Lettering by Caro Wallis

What I Learned From Praying with an Underground Church Planter

The other night, I had the privilege of praying with a brother who has started a house church network in an African country where the people in his churches can be killed for accepting Christ and becoming part of the church. I hope you’ll understand why I don’t give you many more details.

Our goal was to pray for the brother. We’ve supported him some financially, but we thought that it would encourage him to pray together over the phone.  There are needs that frequently come up, there is constant persecution in many areas, and there are economic realities that make life difficult for anyone, let alone someone trying to plant churches full time. Our brother’s life is not an easy one.

Yet, when we got on the phone, the brother was constantly praising the Lord. He was doing it so much that we felt obligated to join in praising the Lord with him.  When we praised the Lord with him, though, it was different. Our words were a bit more wooden. They didn’t have a natural feel coming out of our mouth, they felt hollow, even forced.

It provoked me a bit. I realized that my brother who lives in persecution and with less than me is better at praising God, though I lead a more comfortable and less stressful life. Why? My guess is my friend from Africa has had to learn how to praise God Himself, and not just praise God when circumstances are good. My friend has learned God is worth praise for who He is, not only for what He does. So he always has praise for God. Me, not so much.

So I’m on this journey, now, of not being a spoiled American. I’m going to start asking God to help me to learn how to praise Him for who He is in addition to what He has done for me. I think it’s an area I need to grow.

How about you?

Photo by Warren Wong on Unsplash